Study Desk

But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.

If others with you bee partakers of this power, are not we rather? neuerthelesse, we haue not vsed this power: but suffer all things, that we should not hinder the Gospel of Christ.

But I haue vsed none of these things: neither wrote I these things, that it should be so done vnto me: for it were better for me to die, then that any man should make my reioycing vaine.

For if I do it willingly, I haue a reward, but if I do it against my will, notwithstanding the dispensation is committed vnto me.

To them that are without Lawe, as though I were without Lawe, (when I am not without Lawe as pertaining to God, but am in the Lawe through Christ) that I may winne them that are without Lawe:

And euery man that proueth masteries, abstaineth fro all things: and they do it to obtaine a corruptible crowne: but we for an vncorruptible.

But I beate downe my body, & bring it into subiection, lest by any meanes after that I haue preached to other, I my selfe should be reproued.

But with many of them God was not pleased: for they were ouerthrowen in ye wildernes.

There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.

Nay, but that these things which the Gentiles sacrifice, they sacrifice to deuils, and not vnto God: and I would not that ye should haue fellowship with the deuils.

All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.

Let no man seeke his owne, but euery man anothers wealth.

But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)

And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.

But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.

But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen.

For a man ought not to couer his head: for as much as he is the image & glory of God: but the woman is the glory of the man.

For the man is not of the woman, but the woman of the man.

For the man was not created for the womans sake: but the woman for the mans sake.