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whom I have sent back to thee: [but do *thou* receive] him, that is, *my* bowels:

but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness:

not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in [the] flesh and in [the] Lord?

but if he have wronged thee anything or owe anything [to thee], put this to my account.

But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.

but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.

They shall perish, but *thou* continuest still; and they all shall grow old as a garment,

and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.

But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?

but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,

but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham.

For every house is built by some one; but he who has built all things [is] God.

but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end.

But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.

(for who was it, who, having heard, provoked? but [was it] not all who came out of Egypt by Moses?

And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.

And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.