Study Desk

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

And no one takes the honour to himself but [as] called by God, even as Aaron also.

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.

But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.

but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

But beyond all gainsaying, the inferior is blessed by the better.

And here dying men receive tithes; but there [one] of whom the witness is that he lives;

who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], *Thou* [art] priest for ever [according to the order of Melchisedec];)

but he, because of his continuing for ever, has the priesthood unchangeable.

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.

But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

but after the second veil a tabernacle which is called Holy of holies,

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: