Study Desk

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.

But speak thou the things which befit the sound doctrine:

not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

But when the kindness of God our Saviour, and his love toward man, appeared,

not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Ghost,

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.

who was aforetime unprofitable to thee, but now is profitable to thee and to me:

but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.

no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.

But if he hath wronged thee at all, or oweth thee aught, put that to mine account;

But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you.

but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

They shall perish; but thou continuest: And they all shall wax old as doth a garment;

And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.

But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?

But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?

Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man.

For verily not of angels doth he take hold, but he taketh hold of the seed of Abraham.