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Therfor tho men seiden, We schulen not fynde ony occasioun to this Danyel, no but in hap in the lawe of his God.

Alle the princes of thi rewme, and magistratis, and duykis, senatours, and iugis, han maad a counsel, that a decree and comaundement of the emperour go out, that ech man that axith ony axyng of what euer god and man, til to thretti daies, no but of thee, thou kyng, he be sent in to the lake of liouns.

And thei neiyiden and spaken to the kyng of the comaundement, Kyng, whether thou ordeynedist not, that ech man that axide ony of goddis and of men, til to thretti daies, no but thee, thou kyng, he schulde be sent in to the lake of liouns? To whiche men the kyng answeride, and seide, The word is soth, bi the decree of Medeis and Perseis, which it is not leueful to breke.

Thanne thei answeriden, and seiden bifore the kyng, Danyel, of the sones of caitifte of Juda, reckide not of thi lawe, and of the comaundement, which thou ordeynedist, but thre tymes bi the dai he preieth in his bisechyng.

But tho men vndurstoden the kyng, and seiden to hym, Wite thou, kyng, that it is the lawe of Medeis and of Perseis, that it is not leueful that ony decree be chaungid,

My God sente his aungel, and closide togidere the mouthis of liouns, and tho noieden not me, for riytfulnesse is foundun in me bifore hym; but also, thou kyng, Y dide no trespas bifore thee.

Forsothe that whanne that horn was brokun, foure hornes risiden for it, foure kyngis schulen rise of the folc of hym, but not in the strengthe of hym.

but not in hise strengthis. And more than it mai be bileuyd he schal waste alle thingis, and he schal haue prosperite, and schal do. And he schal sle stronge men, and the puple of seyntis,

but merci and benygnytee is to thee, oure Lord God. For we yeden awei fro thee,

But now, oure God, here thou the preyer of thi seruaunt, and the bisechyngis of him, and schewe thi face on thi seyntuarie, which is forsakun.

My God, for thi silf boowe doun thin eere, and here; opene thin iyen, and se oure desolacioun, and the citee, on which thi name is clepid to help. For not in oure iustifiyngis we setten forth mekeli preiers bifor thi face, but in thi many merciful doyngis.

Y eet not desirable breed, and fleisch, and wyn entride not into my mouth, but nethir Y was anoynted with oynement, til the daies of thre woukis weren fillid.

Forsothe Y, Danyel, aloone siy the visioun; certis the men that weren with me, sien not, but ful greet ferdfulnesse felle yn on hem, and thei fledden in to an hid place.

But Y was left aloone, and Y siy this greet visioun, and strengthe dwellide not in me; but also my licnesse was chaungid in me, and Y was stark, and Y hadde not in me ony thing of strengthis.

And hou schal the seruaunt of my Lord mow speke with my Lord? no thing of strengthis dwellide in me, but also my breeth is closyde bitwixe.

Netheles Y schal telle to thee that, that is expressid in the scripture of treuthe; and noon is myn helpere in alle these thingis, no but Myyhel, youre prynce.

And whanne he schal stonde, his rewme schal be al to-brokun, and it schal be departid in to foure wyndis of heuene, but not in to hise eiris, nether bi the power of hym in which he was lord; for his rewme schal be to-rente, yhe, in to straungeris, outakun these.

And he schal take the multitude, and his herte schal be enhaunsid; and he schal caste doun many thousyndis, but he schal not haue the maistrie.

And wickid men schulen feyne testament gilefuli; but the puple that knowith her God schal holde, and do.

But thou, Danyel, close the wordis, and aseele the book, til to the tyme ordeyned; ful many men schulen passe, and kunnyng schal be many fold.