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But and Judas schal fiyte ayens Jerusalem; and richessis of alle folkis in cumpas schulen be gaderide togidere, gold, and siluer, and many clothis ynow.

`That and if the meynee of Egipt schal not stie vp, and schal not come, nether on hem schal be reyn; but fallyng schal be, bi which the Lord schal smyte alle folkis, whiche stieden not, for to halewe the feeste of tabernaclis.

That if Idumee seith, We ben distried, but we schulen turne ayen, and bilde tho thingis that ben distried; the Lord of oostis seith these thingis, These schulen bilde, and Y schal distrie; and thei schulen be clepid termes of wickidnesse, and a puple to whom the Lord is wroth, til in to with outen ende.

But ye wenten awei fro the weie, and sclaundren ful many men in the lawe; ye maden voide the couenaunt of Leuy, seith the Lord of oostis.

Whether oon made not, and residue of spirit is his? and what sekith oon, no but the seed of God? Therfore kepe ye youre spirit, and nyle thou dispise the wijf of thi yongthe;

But the generacioun of Crist was thus. Whanne Marie, the modir of Jhesu, was spousid to Joseph, bifore thei camen togidere, she was foundun hauynge of the Hooli Goost in the wombe.

But while he thouyte thes thingis, lo! the aungel of the Lord apperide `in sleep to hym, and seide, Joseph, the sone of Dauid, nyle thou drede to take Marie, thi wijf; for that thing that is borun in hir is of the Hooli Goost.

But king Eroude herde, and was trublid, and al Jerusalem with hym.

But whanne Eroude was deed, loo! the aungel of the Lord apperide to Joseph in sleep in Egipt,

But he siy manye of the Farysees and of Saduceis comynge to his baptym, and seide to hem, Generaciouns of eddris, who shewide to you to fle fro the wraththe that is to come?

Y waische you in water, in to penaunce; but he that shal come after me is strongere than Y, whos schoon Y am not worthi to bere; he shal baptise you in the Hooli Goost and fier.

Whos wynewing cloth is in his hoond, and he shal fulli clense his corn flore, and shal gadere his whete in to his berne; but the chaffe he shal brenne with fier that mai not be quenchid.

But Jhesus answeride, and seide to hym, Suffre nowe, for thus it fallith to vs to fulfille al riytfulnesse.

Which answeride, and seide to hym, It is writun, Not oonli in breed luyeth man, but in ech word that cometh of Goddis mouth.

But whanne Jhesus hadde herd that Joon was takun, he wente in to Galilee.

Ye ben salt of the erthe; that if the salt vanysche awey, whereynne schal it be saltid? To no thing it is worth ouere, no but that it be cast out, and be defoulid of men.

ne me teendith not a lanterne, and puttith it vndur a busschel, but on a candilstike, that it yyue liyt to alle that ben in the hous.

Nil ye deme, that Y cam to vndo the lawe, or the profetis; Y cam not to vndo the lawe, but to fulfille.

Therfor he that brekith oon of these leeste maundementis, and techith thus men, schal be clepid the leste in the rewme of heuenes; `but he that doith, and techith, schal be clepid greet in the kyngdom of heuenes.

And Y seie to you, that but your riytfulnesse be more plenteuouse than of scribis and of Farisees, ye schulen not entre into the kyngdom of heuenes.