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And whanne the puple of the lond schal entre in the siyt of the Lord, in solempnytees, which puple entrith bi the yate of the north, for to worschipe, go it out bi the wei of the south yate. Certis the puple that entrith bi the weie of the south yate, go out bi the weie of the north yate. It schal not turne ayen bi the weie of the yate, bi which it entride, but euene ayens that weie it schal go out.

And the prince schal not take bi violence of the eritage of the puple, and of the possessioun of hem; but of his owne possessioun he schal yyue eritage to hise sones, that my puple be not scaterid, ech man fro his possessioun.

but in brynkis therof and in maraisis watris shulen not be heelid, for tho `schulen be youun in to places of makynge of salt.

Forsothe these schulen be the firste fruytis of the seyntuarie of preestis; to the north fyue and twenti thousynde of lengthe, and to the see ten thousinde of breede; but to the eest ten thousynde of breede, and to the south fyue and twenti thousynde of lengthe; and the seyntuarie of the Lord schal be in the myddis therof.

But also to dekenes in lijk maner bi the coostis of preestis schulen be fyue and twenti thousynde of lengthe, and ten thousynde of breede; al the lengthe of fiue and twenti thousynde, and the breede of ten thousynde.

But that that is residue in lengthe, bi the firste fruytis of the seyntuarie, ten thousynde in to the eest, and ten thousynde in to the west, schulen be as the firste fruitis of the seyntuarie; and the fruitis schulen be in to looues to hem that seruen the citee.

Forsothe that that is residue, schal be the princes part, on ech side of the firste fruitis of seyntuarie, and of the possessioun of the citee, euene ayens fyue and twenti thousynde of the firste fruytis, til to the eest ende; but also to the see euene ayens fyue and twenti thousynde, til to the ende of the see, schal be in lijk maner in the partis of the prince; and the firste fruytis of the seyntuarye, and the seyntuarie of the temple schulen be in the myddis of it.

Forsothe to these children God yaf kunnyng and lernyng in ech book, and in al wisdom; but to Daniel God yaf vndurstondyng of alle visiouns and dremys.

Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.

But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.

And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.

The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,

but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.

Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.

Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.

Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.

Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.

Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.

and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.

but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.