Study Desk

Brethren, be not children in understanding: in wickedness be ye as infants, but in understanding be ye grown men.

So that tongues are for a sign, not to believers, but to unbelievers; whereas prophecy is not for unbelievers, but for believers.

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by,

For God is not the author of confusion, but of peace, as in all the churches of the saints.

Let your women be silent in the churches; for it is not permitted them to speak, but to be in subjection, as the law also saith.

But if any one is ignorant, let him be ignorant.

of whom the greater part remain until now, but some are fallen asleep.

But by the grace of God I am what I am, and his grace toward me was not in vain, but I laboured more abundantly than they all: yet not I, but the grace of God that was with me.

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead?

But now is Christ risen from the dead, the first-fruit of them that slept.

But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming.

But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted.

But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all.

But some one will say, How are the dead raised? And with what body do they come?

And that which thou sowest, thou sowest not the body that shall be, but a bare grain, perhaps of wheat, or of any other corn:

But God giveth it a body as it hath pleased him, and to each of the seeds, its own body.

All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.

There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another.

Yet the spiritual body was not first, but the animal; afterward the spiritual.