- Nave's Topical Bible
- Word of God
- Names of God
- Lamb of God
- House of God
- Grace of God
- Gods
- God Continued...
- God
- Glorifying God
- Gifts From God
- Forgetting God
- Foreknowledge of God
- Fear of God
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- Disobedience to God
- Condescension of God
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- Scofield Reference Index
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- Thompson Chain Reference
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- Word of God
- Wings, God's
- Waiting for God
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- Turning to God
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- Superabundance of God's Gifts
- Striving with God
- Sovereignty of God
- Smitten of God
- Small Things God Uses
- Sight, in God's
- Shield, God a
- Sheep, God's
- Serve God
- Seeking God
- Seek God
- Seeing God
- Search for God
- Returning to God
- Provoking God
- Priority of God's Claims
- Pleasing God
- People, God's
- Oracle of God, Christ
- One God
- None Like God
- Nearness to God
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- Living Unto God
- Living God
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- Invisibility of God
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- Hidden, God
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- Gods, False
- God's Word
- God's
- God
- Glorifying God
- Glorify God
- Glorified, God
- Fortress, God a
- Forsaking God
- Forgetting God
- Flock, God's
- Finger of God
- Fighting Against God
- Fear of God
- Fatherhood of God
- Exalts, God
- Enquiring of God
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- Crying to God
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- Attributes of God
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- Accepted of God
- The Topical Concordance
- Word of God
- Will of God
- Kingdom of God
- God
- Treasury of Scripture Knowledge
- Vessels, Utensils; Used by God
- Unbelief Denies God Speaks
- Thunder, Lightning, Storms & God
- Pursuing God
- Punishment;: & God's Sword, Hanged, Israel, Leprosy
- Jerusalem;: & God's Anger, Prophecy
- Hearth of God
- Hail of God
- God; Almighty
- God's; Anger, Hiding His Face
- Forsaking God
- Destroyed Peoples; for Israel, Confidence in God: & God's Sword
- Communion with God
- Calamities & God
- Blessing God, the Lord
- Torrey's Topical Textbook
- Wisdom of God, the
- Waiting Upon God
- Unity of God
- Truth of God, the
- Theocracy, the, or Immediate Government by God
- Seeking God
- Righteousness of God, the
- Reconciliation with God
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- Providence of God, the
- Promises of God, the
- Power of God, the
- Obedience to God
- Miracles Wrought Through Servants of God
- Mercy of God, the
- Loving-Kindness of God, the
- Love to God
- Love of God, the
- Long-Suffering of God, the
- Law of God, the
- Justification Before God
- Justice of God, the
- Joy of God Over His People, the
- Ingratitude to God
- Ignorance of God
- Holy Spirit, the, Is God
- Holiness of God, the
- Goodness of God, the
- God
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- Glorifying God
- Gifts of God, the
- Forsaking God
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- Favour of God, the
- Faithfulness of God, the
- Disobedience to God
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- Delighting in God
- Counsels and Purposes of God, the
- Communion with God
- Christ Is God
- Call of God, the
- Anger of God, the
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Wednesday, July 3rd, 2024
the Week of Proper 8 / Ordinary 13
the Week of Proper 8 / Ordinary 13
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Genesis 41:39-40
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So Pharaoh said to Joseph, "You're the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you're in charge of my affairs; all my people will report to you. Only as king will I be over you."
Genesis 41:45
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Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis). And Joseph took up his duties over the land of Egypt.
Genesis 41:50-52
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Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, "God made me forget all my hardships and my parental home." He named his second son Ephraim (Double Prosperity), saying, "God has prospered me in the land of my sorrow."
Genesis 42:18-20
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On the third day, Joseph spoke to them. "Do this and you'll live. I'm a God-fearing man. If you're as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die." They agreed.
Genesis 42:27-28
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When they stopped for the night, one of them opened his sack to get food for his donkey; there at the mouth of his bag was his money. He called out to his brothers, "My money has been returned; it's right here in my bag!" They were puzzled—and frightened. "What's God doing to us?"
Genesis 43:11-14
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Their father Israel gave in. "If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man's eyes so that he'll send back your other brother along with Benjamin. For me, nothing's left; I've lost everything."
Genesis 43:23
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The steward said, "Everything's in order. Don't worry. Your God and the God of your father must have given you a bonus. I was paid in full." And with that, he presented Simeon to them.
Genesis 43:29
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Then Joseph picked out his brother Benjamin, his own mother's son. He asked, "And is this your youngest brother that you told me about?" Then he said, "God be gracious to you, my son."
Genesis 44:16
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Judah as spokesman for the brothers said, "What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we're all in this together, the rest of us as guilty as the one with the chalice."
Genesis 45:4-8
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"Come closer to me," Joseph said to his brothers. They came closer. "I am Joseph your brother whom you sold into Egypt. But don't feel badly, don't blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn't you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt.
Genesis 46:1
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So Israel set out on the journey with everything he owned. He arrived at Beersheba and worshiped, offering sacrifices to the God of his father Isaac.
Genesis 46:2
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God spoke to Israel in a vision that night: "Jacob! Jacob!" "Yes?" he said. "I'm listening."
Genesis 46:3-4
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God said, "I am the God of your father. Don't be afraid of going down to Egypt. I'm going to make you a great nation there. I'll go with you down to Egypt; I'll also bring you back here. And when you die, Joseph will be with you; with his own hand he'll close your eyes."
Genesis 48:3-7
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Jacob said to Joseph, "The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I'm going to make you prosperous and numerous, turn you into a congregation of tribes; and I'll turn this land over to your children coming after you as a permanent inheritance.' I'm adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem."
Genesis 48:9-11
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Joseph told his father, "They are my sons whom God gave to me in this place." "Bring them to me," he said, "so I can bless them." Israel's eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, "I never expected to see your face again, and now God has let me see your children as well!"
Genesis 48:12-16
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Joseph took them from Israel's knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel's left, and Manasseh with his left hand setting him to Israel's right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them: The God before whom walked my fathers Abraham and Isaac, The God who has been my shepherd all my life long to this very day, The Angel who delivered me from every evil, Bless the boys. May my name be echoed in their lives, and the names of Abraham and Isaac, my fathers, And may they grow covering the Earth with their children.
Genesis 48:19-20
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But his father wouldn't do it. He said, "I know, my son; but I know what I'm doing. He also will develop into a people, and he also will be great. But his younger brother will be even greater and his descendants will enrich nations." Then he blessed them both: Israel will use your names to give blessings: May God make you like Ephraim and Manasseh. In that he made it explicit: he put Ephraim ahead of Manasseh.
Genesis 48:21-22
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Israel then said to Joseph, "I'm about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I'm presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow."
Genesis 49:18
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I wait in hope for your salvation, God .
Genesis 49:21-26
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Naphtali is a deer running free that gives birth to lovely fawns. Joseph is a wild donkey, a wild donkey by a spring, spirited donkeys on a hill. The archers with malice attacked, shooting their hate-tipped arrows; But he held steady under fire, his bow firm, his arms limber, With the backing of the Champion of Jacob, the Shepherd, the Rock of Israel. The God of your father—may he help you! And may The Strong God—may he give you his blessings, Blessings tumbling out of the skies, blessings bursting up from the Earth— blessings of breasts and womb. May the blessings of your father exceed the blessings of the ancient mountains, surpass the delights of the eternal hills; May they rest on the head of Joseph, on the brow of the one consecrated among his brothers.
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Greek and Hebrew Transliteration Feature
Courtesy of Charles Loder, Independent Researcher at Academia.edu
Courtesy of Charles Loder, Independent Researcher at Academia.edu