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But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

But Petir seide, Lo! we han left alle thingis, and han sued thee.

But it was don, whanne Jhesus cam nyy to Jerico, a blynde man sat bisidis the weie, and beggide.

And thei that wenten bifor blamyden hym, that he schulde be stille; but he criede myche the more, Thou sone of Dauid, haue mercy on me.

But Sache stood, and seide to the Lord, Lo! Lord, Y yyue the half of my good to pore men; and if Y haue ony thing defraudid ony man, Y yelde foure so myche.

But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.

And Y seie to you, to ech man that hath, it schal be youun, and he schal encreese; but fro him that hath not, also that thing that he hath, schal be takun of hym.

and wepte on it, and seide, For if thou haddist knowun, thou schuldist wepe also; for in this dai the thingis ben in pees to thee, but now thei ben hid fro thin iyen.

But daies schulen come in thee, and thin enemyes schulen enuyroun thee with a pale, and thei schulen go aboute thee, and make thee streit on alle sidis,

and seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues.

But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?

Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.

And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.

and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;

but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded,

And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.

But he seide to hem, How seien men, Crist to be the sone of Dauid,

but he saye also a litil pore widewe castynge twei ferthingis.

For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.