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But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.

But there weren summe that beren it heuyli with ynne hem silf, and seiden, Wher to is this losse of oynement maad?

But Jhesus seide, Suffre ye hir; what be ye heuy to hir? sche hath wrouyt a good werk in me.

For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.

And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.

But aftir that Y schal rise ayen, Y schal go bifor you in to Galilee.

And Petir seide to hym, Thouy alle schulen be sclaundrid, but not Y.

But he seide more, Thouy it bihoueth, that Y die togider with thee, Y schal not forsake thee. And in lijk maner alle seiden.

And he seide, Abba, fadir, alle thingis ben possible to thee, bere ouer fro me this cuppe; but not that Y wole, but that thou wolt, be don.

Wake ye, and `preie ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleische is sijk.

But oon of the men that stoden aboute, drowy out a swerd, and smoot the seruaunt of the hiyest preest, and kittide of his eere.

Dai bi dai Y was among you, and tauyte in the temple, and ye helden not me; but that the scripturis be fulfillid.

But a yong man, clothid with lynnun cloth on the bare, suede hym; and thei helden hym.

But Petir suede hym afer in to the halle of the hiyest preest. And he sat with the mynystris, and warmede hym at the fier.

And the hiyest prestis, and al the counsel, souyten witnessyng ayens Jhesu to take hym to the deeth; but thei founden not.

But he was stille, and answeride no thing. Eftsoone the hiyest prest axide hym, and seide to hym, Art thou Crist, the sone of the blessid God?

But he bigan to curse and to swere, For Y knowe not this man, whom ye seien.

But Pilat eftsoone axide hym, and seide, Answerist thou no thing? Seest thou in hou many thingis thei accusen thee?

But Jhesus answeride no more, so that Pilat wondride.