Study Desk

wherefore tongues are for a sign, not to believers, but to unbelievers: but expounding the prophets, not for unbelievers so much as for those who believe.

but if you all expound, and an unbeliever, or one unlearned come in, he is examin'd by all, he is tryed by all:

and if any man do speak in an unknown tongue, let but two speak, or three at the most, and that by turns: and let there be but one to interpret.

but if there be no interpreter, let him keep silence in the church; and tacitly address himself to God.

of the prophets let but two or three speak by turns, and let the others deliberate.

for God is not the God of confusion, but of peace, in all christian assemblies.

Let your women be silent in your assemblies: for they are not allowed to discourse there; but are to observe orders, as indeed the law implies:

but if he will be blind, I leave him to his blindness.

after that, he was seen by above five hundred brethren at once: of whom the greater part remain alive to this day, but some are now dead.

but whether I or they labour'd most, this is what we preach, and this is what you believed.

But Christ is actually risen, as previous to those who were dead.

but every one in proper order: Christ has the precedence, next they who were Christians shall rise at his advent.

for he hath subjected all things to him. but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him.

rouze from your sins, as is but just; for some of you have not the knowledge of God: I speak it to your shame.

But some will say, how will the dead be raised? with what kind of body will they appear?

and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.

but God gives it such a body, as he thinks fit, to every seed its peculiar body.

All flesh is not of the same kind: but there is one kind that belongs to men, another to beasts, another to fishes, and another to birds.

there are celestial bodies, and bodies terrestrial: but the glory of the celestial is of one kind, and the glory of the terrestrial of another.

but the spiritual body was not first, but the animal; and afterwards the spiritual.