Study Desk

But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.

But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.

that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.

with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.

But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.

And no man denyeth but that which is lesse receaveth blessinge of yt which is greater.

And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.

which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyfe

For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god.

Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.

But this man because he endureth ever hath an everlastinge presthod.

For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.

But with in the secode vayle was ther a tabernacle which is called holiest of all

But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.

But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge

nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.

It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.

For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:

for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.

For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.