Study Desk

But now they are many members, yet but one body.

But rather, those members which are accounted feeble, are indispensable.

that there might be no disunion in the body, but that all the members, equally, might care for one another;

rejoiceth not in iniquity, but rejoiceth in the truth;

Love will never cease. But prophesyings will end; and tongues will be silent; and knowledge will vanish.

For we know but partially; and we prophesy but partially.

But when completeness shall come, then that which is partial will vanish away.

When I was a child, I talked as a child, and I reasoned as a child, and I thought as a child: but when I became a man, I laid aside the things of childhood.

And now we see, as by a mirror, in similitude; but then face to face: now I know partially; but then shall I know, just as I am known.

For these three things are abiding, faith, and hope, and love; but the greatest of these is love.

For he that speaketh in a tongue, speaketh not unto men, but unto God; for no one understandeth what is said; yet in the spirit, he speaketh a mystery.

But he that prophesieth, speaketh unto men, for edification, and exhortation, and consolation.

Now I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth, than he that speaketh in a tongue, unless he interpret; and if he interpret, he edifieth the church.

But if I do not know the import of the sound, I shall be a barbarian to him that speaketh, and the speaker will be a barbarian to me.

For if I should pray in a tongue, my spirit prayeth, but my understanding is without fruits.

Thou blessest, indeed, very well; but thy neighbor is not edified.

But in the church, I would rather speak five words with my understanding, that I might instruct others, than a myriad of words in a tongue.

My brethren, be ye not children in your thoughts; but to evil things be ye infants; and in your thoughts be men.

Wherefore, tongues are established for a sign, not to the believers, but to them that believe not. But prophesyings are not for those who believe not, but for them that believe.

But if ye should be all prophesying, and one unlearned or an unbeliever should come among you, he is explored by you all, and rebuked by you all;