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But if yee bite and deuoure one another, take heed ye be not consumed one of another.

But if yee be lead of the spirit, yee are not vnder the Law.

But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

But let euery man prooue his owne worke, and then shall he haue reioycing in him selfe alone, and not in an other.

For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.

For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, by whom the world is crucified vnto me, & I vnto the world.

For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:

But God who is rich in mercie, for his great loue wherewith hee loued vs,

But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

Now therefore yee are no more strangers and forreiners; but fellow citizens with the Saints, and of the houshold of God,

But vnto euery one of vs is giuen grace, according to the measure of the gift of Christ.

(Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?

But speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:

But ye haue not so learned Christ:

Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue to giue to him that needeth.

Let no corrupt communication proceede out of your mouth, but that which is good to the vse of edifying, that it may minister grace vnto the hearers.

But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:

Neither filthinesse, nor foolish talking, nor iesting, which are not conuenient: but rather giuing of thankes.