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Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.

Now a mediatour is not a Mediatour of one, but God is one.

But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.

But after that Faith is come, we are no longer vnder a Schoolemaster.

But is vnder tutors and gouernours vntill the time appointed of the father.

But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,

Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ.

But now after that yee haue knowen God, or rather are knowen of God, how turne ye againe to the weak and beggerly Elements, whereunto ye desire againe to be in bondage?

And my temptation which was in my flesh ye despised not, nor reiected, but receiued mee as an Angel of God, euen as Christ Iesus.

They zelously affect you, but not well: yea, they would exclude you, that you might affect them.

But it is good to bee zealously affected alwayes in a good thing, and not onely when I am present with you.

But he who was of the bondwoman, was borne after the flesh: but hee of the freewoman, was by promise.

But Ierusalem which is aboue is free, which is the mother of vs all.

But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.

So then, brethren, we are not children of the bondwoman, but of the free.

For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

I haue confidence in you through the Lord, that you will be none otherwise minded; but he that troubleth you, shall beare his iudgement, whosoeuer hee be.

For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.