2 Peter 2:6

Contextual Overview

³In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping. ³ In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. ³ and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. ³These counterfeit cowboy's will sell their fabulous stories for a profit made off of your soul. The noose is ready for the counterfeit cowboys. Their judge has already slammed the gavel down on their destruction. ³ And in their desire for profit they will come to you with words of deceit, like traders doing business in souls: whose punishment has been ready for a long time and their destruction is watching for them. ³ And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. ³ In covetousness will they exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber. ³ And through covetousness will they with feigned speeches make merchandize of you, whose judgment now of a long time lingereth not, and their destruction slumbereth not. ³ Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering. ³ And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

Bible Verse Review
  from Treasury of Scripure Knowledge

turning: Genesis 19:24, Genesis 19:25, Genesis 19:28, Deuteronomy 29:23, Isaiah 13:19, Jeremiah 50:40, Ezekiel 16:49-56, Hosea 11:8, Amos 4:11, Zephaniah 2:9, Luke 17:28-30, Jude 1:7

making: Numbers 26:10, Deuteronomy 29:23, 1 Corinthians 10:11

Reciprocal: Genesis 13:13 - But the Numbers 16:38 - a sign Joshua 22:20 - General Job 22:20 - the fire Isaiah 1:9 - we should Jeremiah 20:16 - as Jeremiah 23:14 - Sodom Jeremiah 49:18 - in the Ezekiel 16:46 - thy younger sister Ezekiel 16:50 - therefore Ezekiel 23:48 - that Ezekiel 28:18 - I will bring Ezekiel 31:14 - the end Mark 6:11 - It shall Luke 17:29 - General Luke 19:40 - General Romans 5:6 - ungodly Romans 9:29 - Sodoma 1 Corinthians 10:6 - these 1 Peter 4:18 - where Revelation 11:8 - Sodom

Gill's Notes on the Bible

And turning the cities of Sodom and Gomorrha into ashes,.... By raining brimstone and fire upon them from heaven, Genesis 19:24 which soon reduced them to ashes, with Admah and Zeboiim, Deuteronomy 29:25, cities delightfully situated, which were as the garden of God, and the land of Egypt, together with the inhabitants of them; and after they had received a signal mercy, in being rescued by Abraham from the kings who had carried them captive; and though Abraham, the friend of God, interceded for them, and righteous Lot dwelt among them. The first of these cities is in the Hebrew language called Sedom; Philo the Jew w calls it Sodoma, as in Romans 9:29 and in the Septuagint on Genesis 13:10 here it is said to be a city, and Josephus x always calls it the city of the Sodomites, but in Matthew 10:15 we read of the land of Sodom; and so Philo y the Jew speaks of χωρα, the region or country of the Sodomites; here the word is of the plural number, as in Matthew 10:15 as it is also in the Septuagint in Genesis 10:19 and in Philo the Jew z, and so is Gomorrah in some copies of this, place, as in Matthew 10:15. Solinus, the historian, gives an account of these cities, in agreement with this;

"a good way off of Jerusalem (he says a) is opened a sorrowful gulf, which the black ground, "in cinerem soluta", "reduced to ashes", shows it to be touched by heaven; there were two towns, or cities, the one called Sodom, and the other Gomorrah; where an apple is produced, which, although it has an appearance of ripeness, cannot be eaten; for the outward skin that encompasses it only contains a sort of soot, or embers within, which, ever so lightly squeezed, evaporates into smoke and dust;''

and so the author of the book of Wisdom 10:7 speaking of the five cities, on which fire fell, says,

"of whose wickedness, even to this day, the waste land that smoketh is a testimony; and plants bearing fruit, that never come to ripeness.''

Philo the Jew b says, that

"there are showed to this day in Syria monuments of this unspeakable destruction that happened; as ruins, ashes, sulphur, smoke, and a weak flame, breaking forth as of a fire burning:''

condemned [them] with an overthrow; by this sad "catastrophe" God condemned the sins of those men of Sodom and Gomorrah, and condemned their persons to everlasting damnation; of which their temporal punishment was an emblem and figure; see Judges 1:7, the word "overthrow" is generally used when this destruction is spoken of, Deuteronomy 29:23 and therefore retained by the apostle here:

making them ensamples unto those who after should live ungodly; in the commission of any sins, and be open, bold, and impudent in them, and declare them as they did; and especially that should live in the commission of the same sins, those unnatural lusts and uncleannesses, which to this day go by the name of "sodomy", and "sodomitical" practices; now the punishment of the inhabitants of these cities was an ensample to such wicked conduct, showing what they must expect, and was a representation of those everlasting burnings, which such sinners, as a righteous retaliation for their burning lusts, shall be cast into. The Jews say c the same of the men of Sodom and Gomorrah as of the old world;

"the men of Sodom have no part in the world to come, as is said Genesis 13:13 "but the men of Sodom were wicked, and sinners before the Lord exceedingly"; wicked in this world, and sinners in the world to come;''

Genesis 13:13- :.

w De Temulentia, p. 272. x Antiqu. l. 1. c. 8. sect. 3. c. 11. sect. 3. y De Abrahamo, p. 381. z De Temulentia, p. 272. a Polyhistor. c. 48. b De Vifa Mosis, l. 2. p. 662. c Misn. Sanhedrin, c. 11. sect. 3. Vajikra Rabba, sect. 4. fol. 149. 1.

Barnes' Notes on the Bible

And turning the cities of Sodom and Gomorrha into ashes - Genesis 19:24-25. This is a third example to demonstrate that God will punish the wicked. Compare the notes at Jude 1:7. The word here rendered “turning into ashes” τεφρωσας tephrōsas, occurs nowhere else in the New Testament. It is from τέφρα tefra, ashes, and means to reduce to ashes, and then to consume or destroy.

Condemned them with an overthrow - By the fact of their being overthrown, he showed that they were to be condemned, or that he disapproved their conduct. Their calamity came expressly on account of their enormous sins; as it is frequently the case now that the awful judgments that come upon the licentious and the intemperate, are as plain a proof of the divine disapprobation as were the calamities that came upon Sodom and Gomorrah.

Making them an ensample ... - That is, they were a demonstration that God disapproved of the crimes for which they were punished, and would disapprove of the same crimes in every age and in every land. The punishment of one wicked man or people always becomes a warning to all others.

Clarke's Notes on the Bible

Verse 6. The cities of Sodom and Gomorrha — See the notes on Genesis 19:0, for an account of the sin and punishment of these cities.

Making them an ensample — These three words, υποδειγμα παραδειγμα, and δειγμα, are used to express the same idea; though the former may signify an example to be shunned, the second an example to be followed, and the third a simple exhibition. But these differences are not always observed.