2 Peter 2:5

Contextual Overview

³In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping. ³ In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. ³ and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. ³These counterfeit cowboy's will sell their fabulous stories for a profit made off of your soul. The noose is ready for the counterfeit cowboys. Their judge has already slammed the gavel down on their destruction. ³ And in their desire for profit they will come to you with words of deceit, like traders doing business in souls: whose punishment has been ready for a long time and their destruction is watching for them. ³ And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. ³ In covetousness will they exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber. ³ And through covetousness will they with feigned speeches make merchandize of you, whose judgment now of a long time lingereth not, and their destruction slumbereth not. ³ Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering. ³ And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

Bible Verse Review
  from Treasury of Scripure Knowledge

spared: Genesis 6:1 - Genesis 8:22, Job 22:15, Job 22:16, Matthew 24:37-39, Luke 17:26, Luke 17:27, Hebrews 11:7

the eighth: Genesis 7:1-24, 1 Peter 3:20

a preacher: 1 Peter 3:19, Jude 1:14, Jude 1:15

bringing: 2 Peter 3:6

Reciprocal: Genesis 5:29 - he called Genesis 6:8 - General Genesis 6:9 - just Genesis 6:12 - for all Genesis 6:17 - behold Genesis 6:18 - come Genesis 7:7 - General Genesis 7:13 - day Genesis 7:21 - General Genesis 7:23 - every living substance Deuteronomy 29:20 - will not spare 1 Chronicles 1:4 - Noah Job 6:10 - let him not Job 16:13 - doth Job 27:22 - not spare Psalms 78:50 - he spared Ecclesiastes 1:1 - the Preacher Isaiah 30:14 - he shall not Ezekiel 5:11 - neither shall Ezekiel 7:6 - behold Matthew 24:40 - the one Luke 3:36 - Noe Romans 5:6 - ungodly Romans 8:32 - that 1 Timothy 2:7 - a preacher 1 Peter 4:18 - where 2 Peter 2:4 - spared

Cross-References

Genesis 2:9
And the LORD God made all kinds of trees grow out of the ground-trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Genesis 2:9
The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Genesis 2:9
And out of the ground Yahweh God caused to grow every tree that is desirable in appearance and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
Out of the ground the LORD God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:9
Then the Lord God caused all the beautiful trees that were good for food to grow in the garden. In the middle of the garden, he put the tree of life and the tree that gives knowledge about good and evil.

Genesis 2:9
And out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.

Genesis 2:9
And out of the ground made the LORD God to grow euery tree that is pleasant to the sight, and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and euill.

Genesis 2:9
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Gill's Notes on the Bible

And spared not the old world,.... In distinction from the present world, that now is; which was, as it were, formed anew out of that which was destroyed by the deluge. The Vulgate Latin version renders it, "the original world"; and the Ethiopic version, "the first world"; it designs the ancient inhabitants of the world, as it was from the beginning, before the flood; who, being wicked, were not spared by God, but had just punishment inflicted on them:

but saved Noah the eighth person; not the eighth from Adam, as Enoch is said to be the seventh from him, Judges 1:14 for he was the tenth; nor is it to be read with the following clause, "the eighth preacher of righteousness"; but he was the eighth person, or one of the eight persons, saved from the flood; see 1 Peter 3:20 hence the Ethiopic version, rather as a paraphrase than a version, renders it, "but caused to remain seven souls with Noah; whom he saved"; Hottinger p and Dr. Hammond q observe, from the Arabic writers, that the mountain on which the ark rested, and a town near it, were called Themenim; that is, "the eight", from the number of persons then and there saved:

a preacher of righteousness; of the righteousness of God, in all his ways and works, and in case he should destroy the world by a flood, as he had threatened; and of civil and moral righteousness among men, both by words, during the building of the ark, and by works, by his own example, in his righteous life and conversation; and of the righteousness of faith, or of Christ, by which he was justified and of which he was an heir, Hebrews 11:7, the Jews r say that Noah was a prophet; and they represent him also, as a preacher, and even tell us the very words he used in his exhortations to the old world s, saying,

"be ye turned from your evil ways and works, lest the waters of the flood come upon you, and cut off all the seed of the children of men:''

but though Noah, a preacher of righteousness, was saved, false teachers cannot expect to escape divine vengeance; who only are transformed as ministers of righteousness, but in truth are ministers of unrighteousness; opposers of the righteousness of Christ, and live unrighteous lives and conversations, and so their end will be according to their works:

bringing in the flood upon the world of the ungodly; or "the ungodly of the world", as רשעי ארעא "the ungodly of the earth" t; see

Psalms 75:8 though here it indeed means a whole world of wicked men, all but a very few, which were destroyed by the flood. This expresses both the wickedness of the men of that generation, the imagination of the thoughts of whose heart were evil continually; and whose lives were filled up with uncleanness, violence, rapine, oppression, injustice, and corruption, of all sorts; and likewise the large numbers of them, there was a whole world of them; and yet this did not secure them from the wrath of God, but served to stir it up the more; wherefore false teachers and their followers must not build upon their numbers, or hope to be screened from just punishment on that account; since a world of ungodly men were, for their wickedness, at once swept away, with a flood of God's bringing upon them; causing that very useful and serviceable element of water to be the means of their destruction; for this was not a casual thing, which came of itself, or by chance, but was of God himself, who broke up the fountains of the great deep, and opened the windows of heaven, and destroyed at once all mankind, men, women, and children, and every living creature, excepting what were with Noah in the ark: and since they were persons of such a character as here described, it is not to be thought their punishment is ended here; it is the general notion of the Jews u, that

"the generation of the flood shall have no part in the world to come, nor shall they stand in judgment.''

p Smegma Orientale, p. 251, 252. q In loc. r Aben Ezra in Gen. viii. 21. s Pirke Eliezer, c. 22. t Targum in Psal. xlvi. 8. u Misna Sanhedrin, c. 11. sect. 3. Vajikra Rabba, sect. 4. fol. 149. 1. Yalkut Simeoni, par. 2. fol. 89. 2.

Barnes' Notes on the Bible

And spared not the old world - The world before the flood. The argument here is, that he cut off that wicked race, and thus showed that he would punish the guilty. By that awful act of sweeping away the inhabitants of a world, he showed that people could not sin with impunity, and that the incorrigibly wicked must perish.

But saved Noah the eighth person - This reference to Noah, like the reference to Lot in 2 Peter 2:7, seems to have been thrown in in the progress of the argument as an incidental remark, to show that the righteous, however few in number, would be saved when the wicked were cut off. The phrase “Noah the eighth,” means Noah, one of eight; that is, Noah and seven others. This idiom is found, says Dr. Bloomfield, in the best writers - from Herodotus and Thucydides downward. See examples in Wetstein. The meaning in this place then is, that eight persons, and eight only of that race, were saved; thus showing, that while the wicked would be punished, however numerous they might be, the righteous, however few, would be saved.

A preacher of righteousness - In Genesis 6:9, it is said of Noah that he was “a just man and perfect in his generations, and Noah walked with God;” and it may be presumed that during his long life he was faithful in reproving the wickedness of his age, and warned the world of the judgment that was preparing for it. Compare the notes at Hebrews 11:7.

Bringing in the flood upon the world of the ungodly - Upon all the world besides that pious family. The argument here is, that if God would cut off a wicked race in this manner, the principle is settled that the wicked will not escape.

Clarke's Notes on the Bible

Verse 5. Spared not the old world — The apostle's argument is this: If God spared not the rebellious angels, nor the sinful antediluvians, nor the cities of Sodom and Gomorrha, he will not spare those wicked teachers who corrupt the pure doctrines of Christianity.

Saved Noah the eighth — Some think that the words should be translated, Noah the eighth preacher of righteousness; but it seems most evident, from 1 Peter 3:20, that eight persons are here meant, which were the whole that were saved in the ark, viz. Shem, Ham, Japhet, and their three wives, six; Noah's wife seven; and Noah himself the eighth. The form of expression, ογδοον Νωε, Noah the eighth, i.e. Noah and seven more, is most common in the Greek language. So in APPIAN, Bell. Pun., p. 12, Τριτος δε ποτε εν σπηλαιῳ κρυπτομενος ελαθε, sometimes he the third (i.e. he with two others) lay hid in a cave. ANDOCIDES, Orat. iv. p. 295: Αἱρεθεις επι τουτῳ δεκατος αυτος, he himself the tenth (i.e. he and nine others) were chosen to this. See a number of other examples in Kypke.

World of the ungodly — A whole race without God-without any pure worship or rational religion.