the Week of Proper 22 / Ordinary 27
Click here to join the effort!
Read the Bible
Christian Standard Bible ®
Acts 4:36
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
For example, there was this rider named Joseph, who the cowboys nicknamed Barney (meaning "Encourager"). He was from Levi's clan and came from Cyprus.
Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement),
Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement),
And Joseph, who was given by the Apostles the name of Barnabas (the sense of which is, Son of comfort), a Levite and a man of Cyprus by birth,
And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,
And Joses, [fn] who was also named Barnabas by the apostles (which is translated Son of Encouragement), a Levite of the country of Cyprus,
Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race,
And Joses, by the apostles surnamed Barnabas, which is, being interpreted, a son of consolation,
In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying `Son of Encouragement' --a Levite, a native of Cyprus,
And Ioses, who by the Apostles was surnamed Barnabas (which is, being interpreted, The sonne of consolation) a Leuite, and of the Countrey of Cyprus,
And Joses, the one surnamed Barnabas by the apostles, which being translated is, Son of Consolation, a Levite, a Cypriot by race,
Ioses which was also called of ye Apostles, Barnabas (that is to saye, the sonne of consolacion) a Leuite, of the countre of Cypers,
among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,
Joseph, called by the apostles "Barnabas" (which means "Son of Comfort"), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.
Now Joseph, a Levite and native of Cyprus, who was surnamed Barnabas by the apostles (which translated means Son of Encouragement),
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,
Thus Joseph who was surnamed by the apostles Barnabas (which means, Son of encouragement), a Levite, a native of Cyprus,
And Ioses which was also called of the Apostles Barnabas (that is to saye the sonne of consolacion) beynge a Levite and of the countre of Cipers
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, [and] of the country of Cyprus,
And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,
One of the believers was named Joseph, a Levite born in Cyprus. The apostles called him Barnabas (which means "one who encourages").
So Joseph, a Levite who was a native of Cyprus, called by the apostles Barnabas (which is translated "son of encouragement"),
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
Joseph was one of the followers who had sold a piece of property and brought the money to the apostles. He was a Levite from Cyprus, and the apostles called him Barnabas, which means "one who encourages others."
Thus Yosef, whom the emissaries called Bar-Nabba (which means "the Exhorter"), a Levi and a native of Cyprus,
Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus,
Also Ioses which was called of the Apostles, Barnabas (that is by interpretation the sonne of consolation) being a Leuite, and of the countrey of Cyprus,
Now Joseph whom the apostles surnamed Bar''na-bas (which is, interpreted, the son of consolation), a Levite of the country of Cy''prus,
Yosi, who by the apostles was surnamed Bar-Nabba (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race,
Now Joseph, a Levite and a native of Cyprus, who was named Barnabas by the apostles (the namewhich">[fn] means "a son of encouragement"),
But Jauseph, who was entitled Bar Naba by the apostles, which is interpreted, A son of consolation, a Levoya from the Isle of Kypros,
And Joseph, who by the legates was surnamed Barnabas, (which is interpreted Son of Consolation,) a Levite of the country of Cyprus,
For instance, there was Joseph, the one the apostles nicknamed Barnabas (which means "Son of Encouragement"). He was from the tribe of Levi and came from the island of Cyprus.
Joseph was among them. The missionaries called him Barnabas. His name means Son of Comfort. He was from the family group of Levi and from the country of Cyprus.
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,
There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means "son of encouragement").
And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, - a Levite, a Cyprian by nation,
And Joseph, who, by the apostles, was surnamed Barnabas (which is, by interpretation, The son of consolation), a Levite, a Cyprian born,
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
So Joseph, who was called Barnabas by the apostles (which is translated "son of encouragement"), a Levite of Cyprus by nationality,
And Ioses, which was also called of the Apostles Barnabas (that is to say) the sonne of consolation, being a Leuite, and of the countrey of Cypers,
One of the believers was named Joseph. The apostles called him Barnabas, a name that means "one who encourages others." He was a Levite born in Cyprus.
Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement),
And so it was that Joseph, a Levite born in Cyprus, whom the apostles called Barnabas (which means "One who Encourages"),
Forsothe Joseph, that was named Barsabas of apostlis, that is to seie, the sone of coumfort, of the lynage of Leuy,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Barnabas: Acts 11:22-25, Acts 11:30, Acts 12:25, Acts 13:1, Acts 15:2, Acts 15:12, Acts 15:37, 1 Corinthians 9:6, Galatians 2:1, Galatians 2:9, Galatians 2:13
The son: Mark 3:17
Cyprus: Acts 11:19, Acts 11:20, Acts 15:39, Acts 21:16
Reciprocal: Leviticus 25:34 - General Acts 9:27 - Barnabas Acts 13:4 - Cyprus Acts 21:3 - Cyprus Acts 27:4 - Cyprus
Gill's Notes on the Bible
And Joses,.... The Vulgate Latin, Syriac, and Ethiopic versions, read "Joseph", and so do Beza's most ancient copy, and two of his manuscripts, and the Alexandrian copy, and others; for "Jose", or "Joses", is only an abbreviation or contraction of "Joseph"; though according to others it is the same with "Josiah": there is one of this name, who was the sort of Alphaeus, and brother to two of the apostles, James and Jude, Matthew 13:55 and another called "Joses Barsabas"; and it may be to distinguish the one from the other this is called "Joses Barnabas"; for so it follows,
who by the apostles was surnamed Barnabas: his name before his conversion was "Joses", or "Joseph", or "Josiah"; and afterwards, or at least after he came to be acquainted with the apostles, and to be in their company, they called him "Barnabas", The Arabic and Ethiopic versions read, "who was of the apostles"; and so Barnabas is spoken of as if he was an apostle, 1 Corinthians 9:5
which is, being interpreted, the son of consolation; or "of exhortation"; from the excellent gift and talent he had at exhorting; see Acts 11:23 and from the use he was of for the comforting of distressed minds; for נבא, "Naba, to prophesy", includes both exhortation and comfort; and he having the gift of prophecy or preaching the Gospel, was called ברנבא, "Barnabas", a son of comfort, or a comforter, or an exhorter: and so Jerom r interprets it, "the son of a prophet". Drusius conjectures that his right name was בר נחמא, "Bar Nachama", and by contraction "Barnama", and with a Greek termination "Barnamas"; which properly signifies, in the Chaldee and Syriac languages, "the son of consolation", as it is here interpreted; and he observes, that the letters "M" and "B" are sometimes used one for an other: thus one and the same man is called "Berodach" and "Merodach", 2 Kings 20:12 and the same river is called "Abana", 2 Kings 5:12 and in the margent "Amana"; but others think he had his name from the same word that Noah had his, and which signifies rest and comfort, as appears from the reason of his name. "This same shall comfort us", c. And so the name of this man in the Chaldee or Syriac language was בר נח אבא, which may be literally rendered "the son of the fathers' rest", or "comfort". And this man is said to be
a Levite of the tribe of Levi, and of the priestly race:
and of the country of Cyprus; or "by birth", or "nation, a Cyprian"; for though he was a Jew, as is clear from his being of the tribe of Levi, and was born of Jewish parents, yet in Cyprus, and so was a native of that place. The Ethiopic version renders it, "of the city of Cyprus"; but Cyprus was not a city, but a country; wherefore the Syriac version renders it, "of the place, or country of Cyprus", as we do: it was an island in the further part of the Mediterranean sea; it had its name from the plant Cyprus, and is now by the Turks called "Kibris". According to Pliny s, it lay to the east and west of Cilicia, and was opposite Syria, and was formerly the seat of nine kingdoms; its circumference was three hundred and seventy miles, and had been called by various names; as Acamantis, Cerastis, Aspella, Amathusia, Macaria, Crypton, and Colinia; in it were fifteen towns or cities, which wcre Paphos, Palsepaphos, Curias, Citium, Corineum, Salamis, Amethus, Lapethos, Solce, Tamaseus, Epidarum, Chytri, Arsinoe, Carpasium, and Golgi. According to the same writer t, it was by an earthquake divided from Syria; and that part of it which lay to the east from Syria, is said to be less than a hundred miles distant from it. And according to Mela u, its chief cities were Salamis and Paphos, mentioned in Acts 13:5. And according to Ptolomy w, it had on the west Pamphylia, on the south the Egyptian and Syrian seas, and on the east the Syrian sea, and on the north the straits of Cilicia: it was inhabited by people of various nations, and, among the rest, by Jews; and R. Benjamin makes mention of Jewish Rubbans in Cyprus, in his time x.
r De Nominibus Hebraicis, fol. 105. I. s Nat. Hist. l. 5. c. 31. t Ib. l. 2. c. 88. u De Orbis Situ, l. 2. p. 66. w Geograph. l. 5. c. 14. x Itinerar. p. 30.
Barnes' Notes on the Bible
And Joses - Many manuscripts, instead of “Joses,” here read “Joseph.” The reasons why this individual is selected and specified particularly were, doubtless, because he was a foreigner; because it was a remarkable instance of liberality; and because he subsequently distinguished himself in the work of the ministry. He gave himself, his property, his all, to the service of the Lord Jesus, and went forth to the self-denying labors of the gospel. He is mentioned elsewhere with honor in the New Testament Acts 11:24, Acts 11:30, and usually as the companion of the apostle Paul. The occasion on which he became connected with Paul in the ministry was when he himself was sent forth by the church at Jerusalem to Antioch. There, it seems, he heard of the fame of Paul and went to Tarsus to seek him, and brought him with him to Antioch, Acts 11:22-26. Before this he had been acquainted with him, and had introduced him to the other apostles at a time when they were afraid of Paul, and unwilling to acknowledge him as an apostle, Acts 9:26-27. At Antioch, Barnabas was led into dissimulation by Peter in regard to the Gentiles, and was reproved by his friend and companion, Paul, Galatians 2:13. He and Paul continued to travel in fellowship until a dispute arose at Antioch about Mark, and they separated, Paul going with Silas through Syria and Cilicia, and Barnabas, with Mark, sailing for his native place, Cyprus, Acts 15:35-41. See the following places for particulars of his history: Acts 11:22, Acts 11:25, Acts 11:30; Acts 12:25; Acts 13:1-2, Acts 13:50; Acts 14:12; Act 15:12; 1 Corinthians 9:6; Galatians 2:1, Galatians 2:9.
Who by the apostles was surnamed ... - The practice of giving surnames, as expressive of character, was not uncommon. Thus, Simon was called Peter, or Cephas, John 1:44; and thus James and John were surnamed Boanerges, Mark 3:17.
Barnabas, which is ... - This word properly denotes “the son of prophecy.” It is compounded of two Syriac words, the one meaning “son,” and the other “prophecy.” The Greek word which is used to interpret this παράκλησις paraklēsis, translated “consolation,” means properly exhortation, entreaty, petition, or advocacy. It also means “consolation or solace”; and from this meaning the interpretation has been given to the word “Barnabas,” but with evident impropriety. It does not appear that the name was bestowed on account of this, though it is probable that he possessed the qualification for administering comfort or consolation in an eminent degree, but on account of his talent for “speaking,” or “exhorting” the people to holiness, and his success in preaching. Compare Acts 11:23.
A Levite - One of the descendants of Levi employed in the lower services of the temple. The whole tribe of Levi was set apart to the service of religion. It was divided into priests and Levites. The three sons of Levi were Gershon, Kohath, and Merari. Of the family of “Kohath” Aaron was descended, who was the first high priest. His oldest son succeeded him, and the remainder of his sons were “priests.” All the others of the tribe of Levi were called “Levites,” and were employed in the work of the temple, in assisting the priests in performing sacred music, etc., Numbers 3:0; Deuteronomy 12:18-19; Deuteronomy 18:6-8; 1 Chronicles 23:24.
Of the country of Cyprus - Cyprus is the largest island in the Mediterranean; an island extremely fertile, abounding in wine, honey, oil, wool, etc. It is mentioned in Acts 13:4; Acts 15:39. The island is near to Cicilia, and is not far from the Jewish coast. It is said by Dion Caccius (lib. 68, 69) that the Jews were very numerous in that island - Clark. Barnabas afterward became, with Paul, a distinguished preacher to the Gentiles. It is worthy of remark, that “both” were born in pagan countries, though by descent Jews; and as they were trained in pagan lands, they were better suited for their special work. The case of Barnabas is that of a man who had property when he entered the ministry, and who gave up all for the Lord Jesus. The great mass of ministers, like very many who have been distinguished in other professions, have been taken from among the poor, and from humble ranks in life. But all have not been. Many have been wealthy, and have devoted all to Christ; and in regard to others, it is to be remarked, that a very considerable proportion of them could have gained more “wealth” in some other profession than they do in the ministry. The ministry is a work of self-denial, and none should enter it who are not prepared to devote all to the service of the Lord Jesus Christ.
Clarke's Notes on the Bible
Verse Acts 4:36. Joses — Or, Joseph, as many excellent MSS. read; but who he was, farther than what is here said, we know not.
Surnamed Barnabas — Or, Barsabbas, according to the Coptic.
The son of consolation — υιοςπαρακλησεως; As παρακλησις signifies exhortation, as well as consolation, and is indeed distinguished from the latter, 1 Corinthians 14:3, the original name was probably בר נבא Bar naba, or בר נביא Bar nebia, which signifies the son of prophecy or exhortation; and this is certainly one sense which prophecy has in the New Testament; and in this way Barnabas distinguished himself among the apostles. See Acts 11:23. And Barnabas EXHORTED them all that with purpose of heart they should cleave unto the Lord.
A Levite, and of the country of Cyprus — Cyprus is an island in the Mediterranean Sea, off Cilicia, and not very distant from the Jewish coast. The Jews were very numerous in that island: see Dion. Cas. lib. 68, 69. Though he was a Levite, he might have had land of his own by private purchase. The Levites, as a tribe, had no land in Israel; but the individuals certainly might make purchases any where in the country: but, as Barnabas was of Cyprus, his land probably lay there; and as it is likely that he was one of those strangers that came up to Jerusalem to the late feast, and was there converted, he might have sold his land in the island to some of his own countrymen who were at Jerusalem at this time; and so, being called to the work of the ministry, continued to associate with the apostles, travelling every where, and preaching the Gospel of the kingdom of God. He was the constant companion of St. Paul, till the separation took place on account of John Mark, mentioned Acts 15:36-39.
IT is worthy of remark that the two apostles of the Gentiles, though of Jewish extraction, were both born in Gentile countries; Paul in Cilicia, Barnabas in Cyprus: this gave them many advantages; served to remove prejudices from the heathens; and gave them no doubt much facility in the Greek tongue, without which they could have done but little in Asia Minor, nor in most parts of the Roman empire where they travelled. How admirably does God determine even the place of our birth, and the bounds of our habitation! When under the influence of the grace of Christ, every thing is turned to a man's advantage. The man whom he calls to his work he will take care to endue with every necessary qualification. And is it too much to say that God never did call a man to preach the Gospel whom he did not qualify in such a manner that both the workman and the work should appear to be of God?
Some have said that ignorance is the mother of devotion. Devotion and religion are both scandalized by the saying. Enlightened piety has ever been the most sincere, steady, and active. God makes those wise who turn unto him; and by experimental religion all the powers of the mind are greatly improved. Every genuine minister of Christ has an enlightened heart; and, to this, it is his duty to add a well-cultivated mind. Ex quovis ligno Mercurius non fit: A blockhead never did, and never can, make a minister.
