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Who so fyndeth his life, shal lose it: and he that loseth his life for my sake, shal fynde it.

and sayde vnto him: Art thou he yt shal come, or shal we loke for another?

Whan they wente their waye, Iesus beganne to speake vnto the people, concernynge Ihon: What are ye gone out for to se in the wyldernes? Wolde ye se a rede shaken with the wynde?

Or what are ye gone out for to se? Wolde ye se a man clothed in soft rayment? Beholde, they that weare soft clothinge, are in kinges houses,

But what are ye gone out for to se? A prophet? Yee I saye vnto you, and more the a prophet.

For this is he, of who it is written: Beholde, I sende my messauger before thy face, which shal prepare thy waye before the.

For all the prophetes and the lawe prophecied vnto Ihon.

For Ihon came nether eatinge nor drynkinge, & they saye: he hath the deuyll.

Wo vnto the Chorasin, Wo vnto the Bethsaida: for yf the miracles which haue bene shewed amoge you, had bene done in Tyre and Sidon, they had repented longe agoo in sack cloth and asshes.

Neuertheles I saye vnto you: It shalbe easyer for Tyre and Sidon in the daye of iudgment, then for you.

And thou Capernaum which art lift vp vnto heauen, shalt be brought downe vnto hel. For yf the miracles which haue bene done in the, had bene shewed in Sodom, they had remained vnto this daye.

Neuertheles I saye vnto you: It shalbe easyer for the londe of Sodome in the daye of iudgment, the for the.

Euen so father, for so it pleased the.

Take my yock vpon you, and lerne of me, for I am meke and lowlye of hert, & ye shal fynde rest vnto youre soules:

for my yock is easy, and my burden is light.

How he entred in to the house of God, & ate the shew breds which were not laufull for him to eate, nether for the yt were with him, but onely for the prestes?

For the sonne of man is LORDE euen ouer the Sabbath.

Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute.

O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh.

For as Ionas was thre dayes and thre nightes in the Whalles bely, so shal the sonne of ma be thre dayes and thre nightes in the hert of the earth.