Study Desk

All that is separated of the xxv.M. longe and xxv.M. brode on the foure partes, yt shall ye put a syde for the separated porcion of the Sanctuary, & for the possession of ye cite.

yoge spryngaldes with out eny blemish but fayre ad welfauored, instructe in all wisdome, connynge and vnderstodinge: which were able to stonde in the kynges palace, to reade, and to lerne for to speake Caldeish.

Then the kynge comaunded to call together all ye soythsayers, charmers, witches and Caldees, for to shewe the kynge his dreame. So they came, and stode before the kynge.

Vpon this, the Caldees answered the kynge in the Syrians speach: O kynge, God saue thy life for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth.

Then the kynge answerde, sayenge: I perceaue off a treuth, that ye do but prologe ye tyme: for so moch as ye se, that the thinge is gone fro me.

for it is a very harde matter, that the kynge requyreth. Nether is there eny, that can certifie the kynge theroff, excepte the goddes: whose dwellinge is not amonge the creatures.

For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon:

yt they shulde beseke the God of heauen for grace in this secrete, that Daniel and his felowes with other soch as were wyse in Babilon, perished not.

Daniel also cryed loude, and sayde: O that the name of God might be praysed for euer and euer, for wi?dome and strength are his owne:

he openeth the depe secretes: he knoweth ye the thynge that lyeth in darknesse, for the light dwelleth with him.

I thanke the, and prayse the (O thou God off my fathers) that thou hast lent me wy?dome and strength, & hast shewed me the thinge, that we desyred off the, for thou hast opened the kynges matter vnto me.

Daniel answered the kynge to his face, and sayde: As for this secrete, for the which the kinge maketh inquisicion: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifie the kynge off it:

Only God in heaue ca open secretes, and he it is, that sheweth the kinge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, and that which thou hast sene in thyne heade vpon thy bed, is this:

O kynge, thou didest cast in thy mynde, what shulde come herafter: So he that is the opener off mysteries, telleth the, what is for to come.

As for me, this secrete is not shewed me, for eny wi?dome that I haue, more then eny other lyuynge: but only that I might shewe the kynge the interpretacion, & that he might knowe the thoughtes off his owne herte.

O kynge, thou art a kynge off kynges: For the God off heaue hath geue the a kingdome, ryches, strength and maiesty:

The fourth kingdome shal be as stronge as yron. For like as yron brusseth and breaketh all thinges: Yee euen as yron beateth euery thinge downe, so shal it beate downe and destroye.

Where as thou sawest the fete and toes, parte of earth and parte off yron: that is a deuyded kyngdome, which neuertheles shal haue some off the yron grounde mixte with it, for so moch as thou hast sene the yron mixte with the claye.

In the dayes off these kynges, shall the God of heauen set vp an euerlastinge kyngdome which shall not perish, and his kyngdome shall not be geuen ouer to another people: Yee the same shall breake and destroye all these kyngdomes, but it shall endure for euer.

Now Daniel intreated the kynge for Sydrac, Misac and Abdenago, so that he made them rulers ouer all the offyces in the londe off Babilon: but Daniel himself remayned still in the courte by the kynge.