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Lo! on hillis the feet of the euangelisynge and tellynge pees. Juda, halewe thou thi feeste daies, and yelde thi vowis, for whi Belial schal no more put to, that he passe forth in thee; al Belial perischide.

For as the Lord yeldide the pride of Jacob, so the pride of Israel; for distrieris scateriden hem, and distrieden the generaciouns of hem.

for the multitude of fornicaciouns of the hoore fair and plesaunt, and hauynge witchecraftis; which seelde folkis in her fornicaciouns, and meynees in her enchauntementis, ether sorceries.

Drawe vp to thee water for asegyng, bilde thi strengthis; entre in fen, and trede, thou vndurgoynge holde a tiel stoon.

Thi sorewe is not priuy, thi wounde is worst; alle men that herden thin heryng, pressiden togidere hond on thee, for on whom passide not thi malice euermore?

Whi schewidist thou to me wickidnesse and trauel, for to se prey and vnriytwisnesse ayens me? Whi biholdist thou dispiseris, and art stille, the while an vnpitouse man defoulith a riytfulere than hym silf? And thou schalt make men as fischis of the see, and as crepynge thingis not hauynge a ledere; and doom is maad, and ayenseiyng is more miyti.

For this thing lawe is `to-brokun, and doom cometh not til to the ende; for the vnpitouse man hath miyt ayens the iust, therfor weiward doom schal go out.

Biholde ye in hethene men, and se ye, and wondre ye, and greetli drede ye; for a werk is doon in youre daies, which no man schal bileue, whanne it schal be teld.

For lo! Y schal reise Caldeis, a bittir folk and swift, goynge on the breede of erthe, that he welde tabernaclis not hise.

His horsis ben liytere than pardis, and swifter than euentyd woluys, and hise horse men schulen be scaterid abrood; for whi `horse men schulen come fro fer, thei schulen fle as an egle hastynge to ete.

Therfore he schal offere to his greet net, and schal make sacrifice to his net; for in hem his part is maad fat, and his mete is chosun.

Therfor for this thing he spredith abrood his greet net, and euere more he ceesith not for to sle folkis.

For yit the visioun is fer, and it schal appere in to ende, and schal not lie; if it schal make dwellyng, abide thou it, for it comynge schal come, and schal not tarie.

And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis.

For thou robbidist many folkis, alle schulen robbe thee, whiche schulen be left of puplis, for blood of man, and for wickidnesse of lond of the citee, and of alle men dwellynge in it.

Wo to hym that gaderith yuel coueitise to his hous, that his nest be in hiy, and gessith hym for to be delyuered of the hond of yuel.

For a stoon of the wal schal crie, and a tree that is bitwixe ioynturis of bildyngis schal answere.

Whether not these thingis ben of the Lord of oostis? For puplis schulen trauele in myche fier, and folkis in veyn, and thei schulen faile.

For the erthe schal be fillid, that it knowe the glorie of the Lord, as watris hilynge the see.

He is fillid with yuel fame for glorie; and thou drynke, and be aslept; the cuppe of the riythalf of the Lord schal cumpasse thee, and `castynge vp of yuel fame on thi glorie.