Study Desk

But in fact Christ has been raised from the dead, the first fruits of those who have died.

But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.

For "God has put all things in subjection under his feet." But when it says, "All things are put in subjection," it is plain that this does not include the one who put all things in subjection under him.

But someone will ask, "How are the dead raised? With what kind of body do they come?"

And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain.

But God gives it a body as he has chosen, and to each kind of seed its own body.

Not all flesh is alike, but there is one flesh for human beings, another for animals, another for birds, and another for fish.

There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another.

But it is not the spiritual that is first, but the physical, and then the spiritual.

Listen, I will tell you a mystery! We will not all die, but we will all be changed,

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

But I will stay in Ephesus until Pentecost,

Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but he was not at all willing to come now. He will come when he has the opportunity.

Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God who raises the dead.

Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with frankness and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.

For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not "Yes and No"; but in him it is always "Yes."

But it is God who establishes us with you in Christ and has anointed us,

But I call on God as witness against me: it was to spare you that I did not come again to Corinth.

For if I cause you pain, who is there to make me glad but the one whom I have pained?

For I wrote you out of much distress and anguish of heart and with many tears, not to cause you pain, but to let you know the abundant love that I have for you.