Study Desk

For if I pray in an [unknown] language, my spirit prayeth, but my understanding is unfruitful.

For thou verily givest thanks well, but the other is not edified.

Brethren, be not children in understanding: yet in malice be ye children, but in understanding be men.

Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them who believe.

But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced by all, he is judged by all:

But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

For God is not [the author] of confusion, but of peace, as in all churches of the saints.

Let your women keep silence in the churches; for it is not permitted to them to speak: but [they are commanded] to be under obedience, as also saith the law.

But if any man is ignorant, let him be ignorant.

After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

But by the grace of God I am what I am: and his grace which [was bestowed] upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

But if there is no resurrection of the dead, then is Christ not raised.

But now is Christ raised from the dead, [and] become the first-fruits of them that slept.

But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.

For he hath put all things under his feet. But when he saith, all things are put under [him], [it is] manifest that he is excepted who did put all things under him.

But some [man] will say, How are the dead raised? and with what body do they come?

And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other [grain]:

But God giveth it a body as it hath pleased him, and to every seed its own body.

All flesh [is] not the same flesh; but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of fowls.

[There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another.