the Week of Proper 22 / Ordinary 27
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2 Timothy 1:6
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Bible Verse Review
from Treasury of Scripure Knowledge
I put: 2 Timothy 2:14, Isaiah 43:26, 1 Timothy 4:6, 2 Peter 1:12, 2 Peter 3:1, Jude 1:5
that: 2 Timothy 4:2, Exodus 35:26, Exodus 36:2, Matthew 25:15-30, Luke 19:13, Romans 12:6-8, 1 Thessalonians 5:19, 1 Peter 4:10, 1 Peter 4:11
by the: Acts 8:17, Acts 8:18, Acts 19:6, 1 Timothy 4:14, Hebrews 6:2
Reciprocal: Matthew 25:25 - General Acts 6:6 - when Acts 9:17 - and putting Acts 13:3 - General Romans 15:15 - as Colossians 4:17 - the ministry 1 Timothy 5:22 - Lay Titus 3:1 - Put 2 Peter 1:13 - to stir
Cross-References
God called the light "day," and the darkness he called "night." And there was evening, and there was morning-the first day.
God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.
And God called the light day, and the darkness He called night. And there was evening and there was morning, one day.
God called the light day, and the darkness He called night. And there was evening and there was morning, one day.
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.
God named the light "day," and he named the darkness "night." There was evening, and then there was morning. This was the first day.
God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
dai, and the derknessis, nyyt. And the euentid and morwetid was maad, o daie.
And God called the light, Day, and the darknesse he called Night: and the euening and the morning were the first day.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Gill's Notes on the Bible
Wherefore I put thee in remembrance,.... Because of the great affection the apostle had for Timothy, and because of that confidence he had of him, that unfeigned faith dwelt in him, as well as because this had had a place in his relations before him; he therefore acts the part of a kind monitor to him, and, upon these considerations, doubts not of succeeding in his following admonition:
that thou stir up the gift of God which is in thee; by "the gift" is meant his ministerial gift; for what qualifies men for the ministry, is not anything natural in them, nor acquired by them, but what is given unto them, and that of God: and this was "in" him; it continued with him; it was not lost by him, nor taken from him, as gifts may be, when they are not used; and yet it seems as if there was some decline, some backwardness and indifference as to the exercise of it: he might be too remiss, negligent, and forgetful of it; wherefore the apostle puts him in mind to "stir" it up: there is in the word used a metaphor taken from coals of fire covered with ashes, as if almost extinct, and need to be blown up into a flame, and a very apt one it is; since the gifts of the Spirit, especially his extraordinary ones, such as ministers in those times had, are compared to fire: see Matthew 3:11 and these may be reinflamed or increased, when they seem on the decline, by reading, meditation, prayer, and the frequent exercise of them. Agreeably to this the Arabic version renders it, "that thou kindle the fire of the gift of God which is in thee"; and the rather the apostle took this freedom with Timothy, not only because of his superior age and office, but because this gift was through his means;
by the putting on of my hands; though not alone, but with the rest of the presbytery; Matthew 3:11- :.
Barnes' Notes on the Bible
That thou stir up the gift of God - Greek, That thou “kindle up” as a fire. The original word used here denotes the kindling of a fire, as by bellows, etc. It is not uncommon to compare piety to a flame or a fire, and the image is one that is obvious when we speak of causing that to burn more brightly. The idea is, that Timothy was to use all proper means to keep the flame of pure religion in the soul burning, and more particularly his zeal in the great cause to which he had been set apart. The agency of man himself is needful to keep the religion of the heart warm and glowing. However rich the gifts which God has bestowed upon us, they do not grow of their own accord, but need to be cultivated by our own personal care.
Which is in thee by the putting on of my hands - In connection with the presbytery; see the notes at 1 Timothy 4:14. This proves that Paul took part in the ordination of Timothy; but it does not prove either that he performed the duty alone, or that the “ordaining virtue,” whatever that was, was imparted by him only; because:
(1) It is expressly said 1 Timothy 4:14, that he was ordained by the laying on of the hands of the presbytery, of which Paul was doubtless one; and,
(2) The language here used, “by the putting on of my hands,” is just such as Paul, or any other one of the presbytery, would use in referring to the ordination of Timothy, though they were all regarded as on a level. It is such an expression as an aged Presbyterian, or Congregational, or Baptist minister would address to a son whom he had assisted to ordain. Nothing would be more natural than to remind him that his own hands had been laid on him when he was set apart to the work of the ministry. It would be in the nature of a tender, pathetic, and solemn appeal, bringing all that there was in his own character, age, and relation to the other, to bear on him, in order to induce him to be faithful to his trust. On other occasions, he would naturally remind him that others had united with him in the act, and that he had derived his authority through the presbytery, just as Paul appeals to Timothy, 1 Timothy 4:14. But no one would now think of inferring from this, that he meant to be understood as saying that he alone had ordained him, or that all the authority for preaching the gospel had been imparted through his hands, and that those who were associated with him only expressed “concurrence;” that is, that their presence there was only an unmeaning ceremony. What was the “gift of God” which had been conferred in this way, Paul specifies in the next verse 2 Timothy 1:7. It is “the spirit of power, and of love, and of a sound mind.” The meaning is, that these had been conferred by God, and that the gift had been recognized by his ordination. It does not imply that any mysterious influence had gone from the hands of the ordainers, imparting any holiness to Timothy which he had not before.
Clarke's Notes on the Bible
Verse 6. Stir up the gift of God, which is in thee — The gift which Timothy had received was the Holy Spirit; and through him, a particular power to preach and defend the truth. This gift is represented here, under the notion of a fire, which, if it be not frequently stirred up, and fresh fuel added to it, will go out. This is the precise idea which the apostle had in his mind; hence the term αναζωπυρειν, which signifies to stir up the fire; to add fresh fuel to it. From this it plainly appears, that if Timothy had not continued to be a daily worker with God, he would have received the grace of God in vain. The Latins have a similar metaphor, excitare igniculos ingenii, to stir up the sparks of genius.
By the putting on of my hands. — See note on 1 Timothy 4:14.
