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Wednesday, October 9th, 2024
the Week of Proper 22 / Ordinary 27
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Read the Bible

2 Timothy 1:7

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Courage;   Holy Spirit;   Love;   Minister, Christian;   Power;   Wisdom;   Zeal, Religious;   Scofield Reference Index - Holy Spirit;   Thompson Chain Reference - Power;   Sanity, Spiritual;   Weakness-Power;   The Topic Concordance - Giving and Gifts;   Holy Spirit;   Torrey's Topical Textbook - Power of the Holy Spirit, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Timothy;   Baker Evangelical Dictionary of Biblical Theology - Power;   Fausset Bible Dictionary - Timothy;   Holman Bible Dictionary - Fear;   Gift, Giving;   Self-Control;   Spirit;   Titus, Epistle to;   2 Timothy;   Hastings' Dictionary of the Bible - Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Church Government;   Cowardice;   Demon;   Fear;   Numbers;   Ordination;   Paul;   Spirit Spiritual ;   Timothy;   Timothy and Titus Epistles to;  

Encyclopedias:

- International Standard Bible Encyclopedia - Discipline;   Fear;   Spirit;  

Devotionals:

- Daily Light on the Daily Path - Devotion for August 11;   Every Day Light - Devotion for December 19;   Today's Word from Skip Moen - Devotion for January 27;  

Contextual Overview

6For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 6 For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands. 6For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands. 6Don't let the fire go out by not using the gifts God gave you when I laid my hands on you. 6 For this reason I say to you, Let that grace of God which is in you, given to you by my hands, have living power. 6 For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands. 6 Therefore, I remind you to keep ablaze the gift of God that is in you through the laying on of my hands. 6 For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. 6 Wherefore I put thee in remembrance, to stir up the gift of God which is in thee, by the laying on of my hands.

Bible Verse Review
  from Treasury of Scripure Knowledge

the spirit: Acts 20:24, Acts 21:13, Romans 8:15, Hebrews 2:15, 1 John 4:18

but: Micah 3:8, Zechariah 4:6, Luke 10:19, Luke 24:49, Acts 1:8, Acts 6:8, Acts 9:22, Acts 10:38, 1 Corinthians 2:4

of love: Romans 5:5, Galatians 5:22, Colossians 1:8, 1 Peter 1:22

a sound: Psalms 119:80, Proverbs 2:7, Proverbs 8:14, Luke 8:35, Luke 15:17, Acts 26:11, Acts 26:25, 2 Corinthians 5:13, 2 Corinthians 5:14

Reciprocal: Nehemiah 6:13 - that I should Psalms 34:4 - from Psalms 143:10 - thy spirit Proverbs 14:30 - sound Isaiah 11:2 - the spirit of wisdom Ezekiel 2:6 - be not Matthew 25:25 - General Mark 5:15 - and they Luke 1:74 - that we Luke 19:21 - I feared John 7:26 - he speaketh John 14:27 - afraid Acts 4:29 - that 1 Corinthians 13:13 - the greatest 2 Corinthians 3:17 - where Galatians 5:18 - if Philippians 1:28 - in 2 Timothy 2:1 - be Hebrews 10:19 - Having Hebrews 12:18 - General 1 John 4:7 - love is

Cross-References

Genesis 1:8
God called the expanse "sky." And there was evening, and there was morning-the second day.
Genesis 1:8
God called the vault "sky." And there was evening, and there was morning—the second day.
Genesis 1:8
And God called the expanse heaven. And there was evening and there was morning, a second day.
Genesis 1:8
God called the expanse heaven. And there was evening and there was morning, a second day.
Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
Genesis 1:8
God named that space "sky." There was evening, and then there was morning. This was the second day.
Genesis 1:8
And God called the firmament Heaven. And there was evening and there was morning, a second day.
Genesis 1:8
And God clepide the firmament, heuene. And the euentid and morwetid was maad, the secounde dai.
Genesis 1:8
And God called the firmament, Heauen: and the euening and the morning were the second day.
Genesis 1:8
And God called the firmament Heaven. And the evening and the morning were the second day.

Gill's Notes on the Bible

For God hath not given us the spirit of fear,.... A pusillanimous, cowardly spirit, so as to be afraid of men or devils, of what they will say or do; and so as to be discouraged in, sink under, or be deterred from the work of the Lord, the preaching of the Gospel, opposing the errors of false teachers, and reproving men for their sins, and doing other parts of the ministerial function; such a spirit is not from God, and such a fear brings a snare:

but of power, and such is the Spirit of God, who is called "power from high"; Luke 24:49 by which the minds of Christ's servants are fortified against reproaches and persecutions for his sake, and are strengthened to resist Satan's temptations, to endure hardness as good soldiers of Christ, to quit themselves like men, in opposition to false teachers, and to do the will and work of God:

and of love; to God, and Christ, and his church, and which is a fruit of the Holy Spirit; and such who have it seek not their own ease and credit, but the glory of God, the interest of Christ, and the good of souls; and having such a spirit, and fired with such love, they are not easily intimidated by the adversary;

and of a sound mind: in the principles and doctrines of the Gospel; and which shows itself in a prudent conduct and behaviour; in sobriety, moderation, temperance, purity, and honesty; all which may be signified by the word here used: and these who have such dispositions and qualities from God, will not easily give way to the enemies of religion, or decline their duty for fear of them.

Barnes' Notes on the Bible

For God hath not given us the spirit of fear - A timorous and servile spirit. This is said in order to encourage Timothy, who was not improbably modest and diffident.

But of power - Power to encounter foes and dangers; power to bear up under trials; power to triumph in persecutions. That is, it is the nature of the gospel to inspire the mind with holy courage; compare, however, Luke 24:49.

And of love - Love to God and to the souls of men. The tendency of This, also, is to “cast out fear” 1 John 4:18, and to make the mind bold and constant. Nothing will do more to inspire courage, to make a man fearless of danger, or ready to endure privation and persecution, than “love.” The love of country, and wife, and children, and home, makes the most timid bold when they are assailed; and the love of Christ and of a dying world nerves the soul to great enterprises, and sustains it in the deepest sorrows.

And of a sound mind - The Greek word denotes one of sober mind; a man of prudence and discretion. The state referred to here is that in which the mind is well balanced, and under right influences; in which it sees things in their just proportions and relations; in which it is not feverish and excited, but when everything is in its proper place. It was this state of mind which Timothy was exhorted to cultivate; this which Paul regarded as so necessary to the performance of the duties of his office. It is as needful now for the minister of religion as it was then.

Clarke's Notes on the Bible

Verse 7. God hath not given us the spirit of fear — Here is an allusion to the giving of the law on mount Sinai. This was communicated with such terrible majesty as to engender fear in all the Israelites: even Moses, on the occasion, did exceedingly fear and tremble. The Gospel was ushered in, in a much milder manner; every thing was placed on a level with the human intellect; and within reach of every human spirit. Nothing was terrific, nothing forbidding; but all was inviting. The very spirit and genius of it was a spirit of power, of love, and of a sound mind.

Instead of δειλιας, fear, some MSS. and versions have δουλειας, servitude or bondage; God hath not given unto us the spirit of BONDAGE-but of power, δυναμεως, to work miracles, to confound enemies, to support us in trials, and enable us to do that which is lawful and right in his sight. And of love, which enables us to hear, believe, hope, and endure all things; and is the incentive to all obedience. Of a sound mind, σωφρονισμου, of self-possession and government, according to some. But a sound mind implies much more; it means a clear understanding, a sound judgment, a rectified will, holy passions, heavenly tempers; in a word, the whole soul harmonized in all its powers and faculties; and completely regulated and influenced so as to think, speak, and act aright in all things. The apostle says, God hath given the spirit of these things; they are not factitious; they are not assumed for times and circumstances; they are radical powers and tempers; each produced by its proper principle.


 
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