1 John 2:5

Contextual Overview

³We know that we have come to know him if we obey his commands. ³ We know that we have come to know him if we keep his commands. ³ By this we know that we have come to know Him, if we keep His commandments. ³The one way to know for sure you ride for the brand is if you obey God's commands. ³ And by this we may be certain that we have knowledge of him, if we keep his laws. ³ And hereby we know that we know him, if we keep his commandments. ³ This is how we know that we know him: if we keep his commandments. ³ And hereby we know that we know him, if we keep his commandments. ³ And by this we may know that we know Him--if we obey His commands. ³ And hereby wee doe knowe that we know him, if we keepe his commandements.

Bible Verse Review
  from Treasury of Scripure Knowledge

whoso: 1 John 2:3, 1 John 2:4, Psalms 105:45, Psalms 106:3, Psalms 119:2, Psalms 119:4, Psalms 119:146, Proverbs 8:32, Proverbs 28:7, Ecclesiastes 8:5, Ezekiel 36:27, Luke 11:28, John 14:21, John 14:23, Revelation 12:17, Revelation 14:12

in him: 1 John 4:12, 1 John 4:18, James 2:22

hereby: 1 John 2:27, 1 John 2:28, 1 John 3:24, 1 John 4:13, 1 John 4:15, 1 John 4:16, 1 John 5:20, John 6:56, John 15:5, Romans 8:1, 1 Corinthians 1:30, 2 Corinthians 5:17, 2 Corinthians 5:21, Colossians 2:9, Colossians 2:10

Reciprocal: John 13:35 - General John 15:10 - ye keep Philippians 3:10 - I Philippians 3:15 - as Colossians 3:10 - knowledge 1 John 4:17 - made

Cross-References

Genesis 2:9
And the LORD God made all kinds of trees grow out of the ground-trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Genesis 2:9
The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Genesis 2:9
And out of the ground Yahweh God caused to grow every tree that is desirable in appearance and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
Out of the ground the LORD God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:9
Then the Lord God caused all the beautiful trees that were good for food to grow in the garden. In the middle of the garden, he put the tree of life and the tree that gives knowledge about good and evil.

Genesis 2:9
And out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.

Genesis 2:9
And out of the ground made the LORD God to grow euery tree that is pleasant to the sight, and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and euill.

Genesis 2:9
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Gill's Notes on the Bible

But whoso keepeth his word,.... Either the word of the Gospel, and the truths of it, who receives it in love, cordially embraces and retains it, and will by no means part with it, but holds it fast, and stands fast in it; or the precepts and ordinances of the word, who loves these, and esteems them above fine gold, and concerning all things to be right, and observes them as they should be:

in him verily is the love of God perfected: not the love wherewith God loves him, for that is perfect in himself, and admits of no degrees, and cannot be more or less in his heart, and is entirely independent of the obedience of men, or any works of theirs; it is true indeed the manifestations of this love to the saints are imperfect, and may be more and greater, and greater manifestations of love are promised to such that love Christ, and keep his commandments, John 14:21; but here it is to be understood not actively, but passively, of the love wherewith God is loved by his people; and intends not the absolute perfection of it in them, in whom it often waxes cold, and is left, or the fervour of it abated, but the sincerity and reality of it; for by keeping the word of God, both his truths and his ordinances, it is clearly seen that their love to him is without dissimulation, and is not in tongue only, but in deed and in truth:, now it is not the keeping of the word of God that causes this love, or makes it perfect or sincere, for it is a fruit of the Spirit, and is owing to the grace of God; but love, on the other hand, is the cause of keeping of the word; and the latter being a consequent and an effect of the former, is the evidence of it, of the truth and sincerity of it:

hereby know we that we are in him: in Christ, not merely nominally, or by profession, as all that name the name of Christ, and are in a Gospel church state, may be said to be; but really, first secretly, through the love of Christ, the election of God, and the covenant of grace, and then openly, in conversion and the effectual calling, through believing in Christ, when the saints appear to be in him as branches in the vine; and which is known by their fruits, as here, by keeping the word, and doing the commandments of Christ, which do not put a man into Christ, but only show that he is there; for a man's being in Christ is owing to the grace of God; this is the first thing done in grace, 1 Corinthians 1:30.

Barnes' Notes on the Bible

But whoso keepeth his word - That is, what he has spoken or commanded, The term “word” here will include all that he has made known to us as his will in regard to our conduct.

In him verily is the love of God perfected - He professes to have the love of God in his heart, and that love receives its completion or filling up by obedience to the will of God. That obedience is the proper carrying out, or the exponent of the love which exists in the heart. Love to the Saviour would be defective without that, for it is never complete without obedience. If this be the true interpretation, then the passage does not make any affirmation about sinless perfection, but it only affirms that if true love exists in the heart, it will be carried out in the life; or that love and obedience are parts of the same thing; that one will be manifested by the other; and that where obedience exists, it is the completion or perfecting of love. Besides, the apostle does not say that either the love or the obedience would be in themselves absolutely perfect; but he says that one cannot fully develop itself without the other.

Hereby know we that we are in him - That is, by having in fact such love as shall insure obedience. To be in him, is to be united to him; to be his friends. Compare the John 6:56 note; Romans 13:14 note.

Clarke's Notes on the Bible

Verse 1 John 2:5. But whoso keepeth his word — Conscientiously observes his doctrine, the spirit and letter of the religion of Christ.

Is the love of God perfected — The design of God's love in sending Jesus Christ into the world to die for the sin of man τετελειωται, is accomplished, in that man who receives the doctrine, and applies for the salvation provided for him. This seems to be the meaning of the apostle.

That we are in him. — That we have entered into his spirit and views, received his salvation, have been enabled to walk in the light, and have communion with him by the Holy Spirit.