1 Corinthians 14:22

Contextual Overview

²¹In the Law it is written: "Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me," says the Lord. ²¹ In the Law it is written: "With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord." ²¹It's even written in the Good Book, "I'll speak strange languages with the lips of strangers. I'll try to get through to these folks, but that doesn't mean they'll listen." That's what the Lord says. ²¹ In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord. ²¹In the Law it is written, "By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me," says the Lord. ²¹ In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord. ²¹ It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord. ²¹ It is written in the law: I will speak to these people by people of other languages and by the lips of foreigners, and even then, they will not listen to Me, says the Lord. ²¹ In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord." ²¹ It is written in the law, In foreign tongues and with foreign lips will I speak to this people; and neither so will they hear me, saith the Lord.

Bible Verse Review
  from Treasury of Scripure Knowledge

for a: Mark 16:17, Acts 2:6-12, Acts 2:32-36

not to: 1 Timothy 1:9

but for: 1 Corinthians 14:3

Reciprocal: Psalms 81:5 - where 1 Corinthians 12:7 - General 1 Corinthians 14:2 - he that 1 Corinthians 14:19 - in the 1 Thessalonians 5:20 - General

Cross-References

Genesis 14:5
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim

Genesis 14:5
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim

Genesis 14:5
So in the fourteenth year Chedorlaomer and the kings that were with him, came and struck the Rephaim in Ashteroth-karnaim and the Zuzim in Ham and the Emim in Shaveh-kiriathaim,

Genesis 14:5
In the fourteenth year Chedorlaomer and the kings that were with him, came and defeated the Rephaim in Ashteroth-karnaim and the Zuzim in Ham and the Emim in Shaveh-kiriathaim,

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:5
So in the 14th year, King Kedorlaomer and the kings with him came to fight against them. Kedorlaomer and the kings with him defeated the Rephaites in Ashteroth Karnaim. They also defeated the Zuzites in Ham. They defeated the Emites in Shaveh Kiriathaim.

Genesis 14:5
In the fourteenth year Ched-or-lao'mer and the kings who were with him came and subdued the Reph'aim in Ash'teroth-karna'im, the Zuzim in Ham, the Emim in Sha'veh-kiriatha'im,

Genesis 14:5
Therfor Chodorlaomor cam in the fourtenthe yeer, and kyngis that weren with him, and thei `han smyte Rafaym in Astaroth Carnaym, and Susym with hem, and Emym in Sabe Cariathaym,

Genesis 14:5
And in the fourteenth yeere came Chedorlaomer, and the Kings that were with him, and smote the Rephaims, in Ashteroth Karnaim, & the Zuzims in Ham, and the Emims in Shaueh Kiriathaim;

Genesis 14:5
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,

Gill's Notes on the Bible

Wherefore tongues are for a sign,.... Of wrath and punishment inflicted on a rebellious and unbelieving people, and not of grace and kindness, as prophesying, or speaking to them by the prophets, was; and so this is an inference from what is said in the preceding verse, and shows, that there was no reason why believers should be so very desirous of them. But if these words refer to all that is said before on this subject, the word "sign" may be taken for a miracle; and so a new argument is formed against an over fondness for divers tongues, and the use of them in public worship, showing the preferableness of prophecy to them; for speaking with divers tongues was used in a miraculous way,

not to them that believe; who have no need of miracles to raise their attention to what is said, and that it may gain credit with them, or to confirm their faith in it:

but to them that believe not; to prepare them to listen to what might be suggested to them, when they see the persons speaking were endued with miraculous powers, and to engage their assent to it, and belief of it; and so with such persons, and for such purposes, was the gift of speaking with divers tongues used by the apostles, Acts 2:4 but inasmuch as the Corinthian church consisted of believers, there was no need of such a sign or miracle among them; wherefore, if they desired such gifts, and to make use of them, they should choose to do it, not in the church, but among unbelievers:

but prophesying serveth not for them that believe not; that is, not for them only; for prophesying or explaining the prophetic writings, or preaching the word, may be, and often is, the means of converting unbelievers; yet this is not the only use, nor does it serve for, or administer comfort to unbelievers as such; but is profitable to, and serves

for them which believe: it is for their edification, exhortation, and comfort, 1 Corinthians 14:4 it is the means of building them up on their most holy faith; of quickening and stirring them up to the exercise of grace, and performance of duty; of comforting them under various distresses, inward and outward; and of establishing, strengthening, and settling them, and therefore much more eligible to be used in a church of Christ, than speaking with tongues.

Barnes' Notes on the Bible

Wherefore - Thus, (Ὥστε Hōste), or wherefore. The apostle does not mean to say that what he was about to state was a direct conclusion from the passage of Scripture which he had quoted, but that it followed from all that he had said, and from the whole view of the subject. “The true statement or doctrine is, that tongues are for a sign,” etc.

Tongues - The power of speaking foreign languages.

Are for a sign - An “indication,” an evidence, or a proof that God has imparted this power, and that he attends the preaching of the gospel with his approbation. It is a “sign,” or a “miracle,” which, like all other miracles, may be designed to convince the unbelieving world that the religion is from God.

Not to them that believe - Not to Christians. They are already convinced of the truth of religion, and they would not be benefited by that which was spoken in a language which they could not understand,

But to them that believe not - It is a miracle designed to convince them of the truth of the Christian religion. God alone could confer the power of thus speaking; and as it was conferred expressly to aid in the propagation of the gospel, it proved that it was from God; see the note on Acts 2:1-15.

But prophesying - Speaking in a calm, connected, didactic manner, in language intelligible to all under the influence of inspiration; see notes on 1 Corinthians 14:1.

For them that believe not - Is not particularly intended for them; but is intended mainly for the edifying of the church. It is not so striking, so replete with proofs of the divine presence and power as the gift of tongues. Though it may be really under the influence of the Holy Spirit, and may be really by inspiration, yet it is not so evidently such as is the power of speaking foreign languages. It was, therefore, better adapted to edify the church than to convince gainsayers. At the same time the “truths” conveyed by it, and the consolations administered by it, might be as clear evidence to the church of the attending power, and presence, and goodness of God, as the power of speaking foreign languages might be to infidels.

Clarke's Notes on the Bible

Verse 22. Wherefore tongues are for a sign — The miraculous gift of tongues was never designed for the benefit of those who have already believed, but for the instruction of unbelievers, that they might see from such a miracle that this is the work of God; and so embrace the Gospel. But as, in the times of the prophet, the strange Babylonish tongues came in the way of punishment, and not in the way of mercy; take heed that it be not the case now: that, by dwelling on the gift, ye forget the Giver; and what was designed for you as a blessing, may prove to you to be a curse. For if, because ye have the gift of tongues, ye will choose for your own aggrandizement to use them in the public congregation where none understands them, God may curse your blessings.

Prophesying — Teaching the things of God in a known language is of infinitely more consequence than speaking in all the foreign tongues in the universe.