1 Samuel 14:3

Contextual Overview

¹One day Jonathan son of Saul said to the young man bearing his armor, "Come, let's go over to the Philistine outpost on the other side." But he did not tell his father. ¹ One day Jonathan son of Saul said to his young armor-bearer, "Come, let's go over to the Philistine outpost on the other side." But he did not tell his father. ¹Now the day came that Jonathan, the son of Saul, said to the young man who was carrying his armor, "Come and let us cross over to the Philistines' garrison that is on the other side." But he did not tell his father. ¹ Now the day came that Jonathan, the son of Saul, said to the young man who was carrying his armor, "Come and let us cross over to the Philistines' garrison that is on the other side." But he did not tell his father. ¹ Then on a time Ionathan the sonne of Saul sayde vnto his young man that bare his harnesse: Come, & let vs go ouer to the Philistines garison that are yonder on the other syde: and he tolde not his father. ¹ That day, Saul's son Jonathan was talking with the young man who carried his weapons. Jonathan said, "Let's go to the Philistine camp on the other side of the valley." But Jonathan did not tell his father. ¹ And the day came that Jonathan the son of Saul said to the young man bearing his armor, Come, and we will go over to the fort of the Philistines on the other side. But he did not tell his father. ¹ One day Jonathan the son of Saul said to the young man who bore his armor, "Come, let us go over to the Philistine garrison on yonder side." But he did not tell his father. ¹ Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, Come, and let us go over to the Philistines' garrison, that is on yonder side. But he didn't tell his father. ¹ Now it came to passe vpon a day, that Ionathan the sonne of Saul said vnto the yong man that bare his armour, Come, and let vs goe ouer to the Philistines garison, that is on the other side: but hee told not his father.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ahiah: 1 Samuel 22:9-12, 1 Samuel 22:20, called Ahimelech.

Ichabod's: 1 Samuel 4:21

wearing: 1 Samuel 2:28, Exodus 28:26-32

Reciprocal: 1 Samuel 2:31 - I will cut 1 Samuel 21:1 - to Ahimelech 1 Samuel 23:6 - an ephod 1 Chronicles 6:7 - Ahitub Hosea 3:4 - ephod

Cross-References

Genesis 19:24
Then the LORD rained down burning sulfur on Sodom and Gomorrah-from the LORD out of the heavens.

Genesis 19:24
Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens.

Genesis 19:24
And Yahweh rained on Sodom and Gomorrah brimstone and fire from Yahweh out of heaven,

Genesis 19:24
Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven,

Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:

Genesis 19:24
and the Lord began to destroy Sodom and Gomorrah. He caused fire and burning sulfur to fall from the sky.

Genesis 19:24
Then the LORD rained on Sodom and Gomor'rah brimstone and fire from the LORD out of heaven;

Genesis 19:24
Therfor the Lord reynede on Sodom and Gomorre brynston and fier, fro the Lord fro heuene,

Genesis 19:24
Then the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.

Genesis 19:24
Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;

Gill's Notes on the Bible

And Ahiah the son of Ahitub, Ichabod's brother,.... Ichabod was the child that Phinehas's wife bore prematurely on hearing the news of the ark being taken and of the death of her husband and father-in-law, which name she gave him on that account, and died; see 1 Samuel 4:19, he, it seems, had an elder brother, called Ahitub, who died young, and this Ahiah was the son of him; for not he, but Ahitub, was Ichabod's brother:

the son of Phinehas; so Ichabod was:

the son of Eli; so Phinehas was:

the Lord's priest in Shiloh; this refers not to Ahiah for he was not now priest in Shiloh, which was destroyed: and besides, he was now in the camp of Saul; but to Eli, who when living exercised the priest's office in Shiloh:

wearing an ephod; as Ahiah now did; not such as common priests wore, but the ephod the high priest wore, which had the breastplate of judgment, the Urim and Thummim, in it, by which inquiry was made, 1 Samuel 14:37. The meaning of all this is, that the high priest is now with Saul, and the ark also, which and the high priest might be sent for on this occasion, 1 Samuel 14:18

and the people knew not that Jonathan was gone; or they would have gone with him, namely, the military men that were particularly with him; he and Saul were in two different parts of Gibeah, with distinct bodies of men; whether the thousand that Jonathan first had with him all continued is not certain; it seems probable they did not; it can hardly be thought he should have more with him than were with Saul; see

1 Samuel 14:2, though from 1 Samuel 14:17 they seem now to have been together.

Barnes' Notes on the Bible

Whether “Ahiah” or “Ahijah” is the same person as “Ahimelech the son of Ahitub” (see the marginal reference), or whether Ahimelech was the brother or son of Ahijah, and his successor in the priesthood, it is impossible to say certainly. Most probably “Ahijah” and “Ahimilech” are variations of the same name; the latter element in each alone being different, מלך melek (king) being substituted for the divine name יה yâhh. Compare “Eliakim” and “Jehoiakim” 2 Kings 23:34, “Eliab” and “Eliel” 1Ch 6:27, 1 Chronicles 6:34.

This fragment of a genealogy is a very valuable help to the chronology. The grandson of Phinehas, the son of Eli, was now High Priest; and Samuel, who was probably a few years older than Ahitub the son of Phinehas, was now an old man. All this indicates a period of about 50 years or upward from the taking of the ark by the Philistines.

The Lord’s priest in Shiloh - But as Eli was so emphatically known and described in 1 Sam. 1–4, as God’s Priest at Shiloh, and as there is every reason to believe that Shiloh was no longer the seat of the ark in Saul’s time (see 1 Samuel 22:0; 1 Chronicles 13:3-5), it is better to refer these words to Eli, and not to Ahijah, to whom the next words, “wearing an ephod,” apply. (See 1 Samuel 2:28; Judges 1:1 note.)

Clarke's Notes on the Bible

Verse 1 Samuel 14:3. Ahiah, the son of Ahitub — Phinehas, son of Eli the high priests had two sons, Ahitub and I-chabod; the latter was born when the ark was taken, and his mother died immediately after. Ahiah is also called Ahimelech, 1 Samuel 22:9.

Wearing an ephod. — That is, performing the functions of the high priest. This man does not appear to have been with Saul when he offered the sacrifices, 1 Samuel 13:9, &c.