Λουκᾶν 24:27

Greek Modern Translation

Και αρχισας απο Μωυσεως και απο παντων των προφητων, διηρμηνευεν εις αυτους τα περι εαυτου γεγραμμενα εν πασαις ταις γραφαις.

Parallel Translations

SBL Greek New Testament (2010)
καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν ⸀διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ⸀ἑαυτοῦ.

Tischendorf 8th Edition
καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.

Textus Receptus (1550/1894)
και αρξαμενος απο μωσεως και απο παντων των προφητων διηρμηνευεν αυτοις εν πασαις ταις γραφαις τα περι εαυτου

Westcott/Hort UBS4 (1881)
και αρξαμενος απο μωυυσεως και απο παντων των προφητων διερμηνευσεν αυτοις εν πασαις ταις γραφαις τα περι εαυτου

Byzantine/Majority Text
και αρξαμενος απο μωσεως και απο παντων των προφητων διηρμηνευεν αυτοις εν πασαις ταις γραφαις τα περι εαυτου

Bible Verse Review
  from Treasury of Scripure Knowledge

beginning: Luke 24:44, Genesis 3:15, Genesis 22:18, Genesis 26:4, Genesis 49:10, Numbers 21:6-9, Deuteronomy 18:15, John 5:39, John 5:45-47, Acts 3:22, Acts 7:37

and all: Luke 24:25, Psalms 16:9, Psalms 16:10, Psalms 132:11, Isaiah 7:14, Isaiah 9:6, Isaiah 9:7, Isaiah 40:10, Isaiah 40:11, Isaiah 50:6, Isaiah 52:13, Isaiah 52:14, Isaiah 53:1-12, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 33:14, Jeremiah 33:15, Ezekiel 34:23, Ezekiel 37:25, Daniel 9:24-26, Micah 5:2-4, Micah 7:20, Zechariah 9:9, Zechariah 13:7, Malachi 3:1-3, Malachi 4:2, John 1:45, Acts 3:24, Acts 10:43, Acts 13:27-30, Revelation 19:10

Reciprocal: Genesis 22:6 - laid it Nehemiah 8:8 - and gave the sense Psalms 40:7 - in the Proverbs 4:13 - let Isaiah 30:18 - will he be Matthew 11:13 - General Matthew 16:21 - began Matthew 17:3 - Moses Mark 4:34 - when Mark 9:4 - appeared Mark 14:21 - goeth Luke 1:70 - which Luke 9:30 - which Luke 24:46 - General John 3:14 - even John 10:35 - the scripture Acts 3:18 - those Acts 8:35 - began Acts 17:3 - Christ Acts 18:26 - expounded Acts 18:28 - convinced Acts 24:14 - believing Acts 26:22 - none Acts 28:23 - both Romans 1:2 - Which Romans 1:4 - according 1 Corinthians 15:3 - according 2 Timothy 3:15 - the holy Hebrews 1:1 - at Hebrews 3:5 - for 2 Peter 3:2 - ye may

Gill's Notes on the Bible

And beginning at Moses,.... The writings of Moses, the book of Genesis particularly, Genesis 3:15 which is the first prophecy of him, and speaks of the bruising of his heel, or of the sufferings of death by him; and proceeding to open and explain the types concerning his bearing the cross, and the lifting him upon it, in the business of Isaac, and of the brazen serpent; and concerning the shedding of his blood, and the oblation of himself in the sacrifices of the law of Moses:

and all the prophets; as David, Isaiah, Daniel, and others, very likely the passages in Psalms 22:1.

he expounded unto them in all the Scriptures in Moses, and the Prophets,

concerning himself; especially concerning these two points, his sufferings, and his glory, which the Spirit of Christ, in the Prophets, testified before hand: besides the above places referred to, concerning the sufferings of Christ, see the following, in reference to his resurrection and glory, Psalms 16:10.

Barnes' Notes on the Bible

Beginning at Moses - At the “writings” of Moses, or at the beginning of the Old Testament; or rather the word “beginning” should be separated from what follows, denoting simply that he “commenced” his discourse, and not that he began at the prophets as well as at Moses; thus, “And commencing his discourse, or replying to them, he expounded from Moses and the prophets,” etc.

All the prophets - The books of the Old Testament generally.

He expounded - He explained or interpreted it to them. Probably He showed them that their notions of the Messiah were not according to the Scriptures. “They” expected a temporal prince; they were perplexed because Jesus had not assumed the regal power, but had been put to death. He showed them that according to the prophecies he ought to suffer, and that his “death,” therefore, was no argument that he was not the Messiah.

In all the scriptures - In all the “writings” of the Old Testament. They were called “scriptures” because they were “written,” the art of printing being then unknown.

The things concerning himself - Concerning the Messiah. It does not appear that he “applied” them to himself, but left them, probably, to make the application. He showed what the Scriptures foretold, and “they” saw that these things applied to Jesus of Nazareth, and began to be satisfied that he was the Messiah. The most striking passages foretelling the character and sufferings of Christ are the following, which we may suppose it possible our Saviour dwelt upon to convince them that, though he was crucified, yet he was the Christ: Genesis 3:15; Deuteronomy 18:15; Genesis 49:10; Numbers 21:8-9; Isaiah 53:1-12; Daniel 9:25-27; Isaiah 9:6-7; Psalms 110:1-7; Psalms 16:1-11; Psalms 22:0; Malachi 4:2-6.

Clarke's Notes on the Bible

Verse 27. Beginning at Moses, c.] What a sermon this must have been, where all the prophecies relative to the incarnation, birth, teaching, miracles, sufferings, death, and resurrection of the blessed Jesus were all adduced, illustrated, and applied to himself, by an appeal to the well known facts which had taken place during his life! We are almost irresistibly impelled to exclaim, What a pity this discourse had not been preserved! No wonder their hearts burned within them, while hearing such a sermon, from such a preacher. The law and the prophets had all borne testimony, either directly or indirectly, to Christ and we may naturally suppose that these prophecies and references were those which our Lord at this time explained and applied to himself. See Luke 24:32.