Λουκᾶν 24:26

Greek Modern Translation

δεν επρεπε να παθη ταυτα ο Χριστος και να εισελθη εις την δοξαν αυτου;

Parallel Translations

SBL Greek New Testament (2010)
οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;

Tischendorf 8th Edition
οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;

Textus Receptus (1550/1894)
ουχι ταυτα εδει παθειν τον χριστον και εισελθειν εις την δοξαν αυτου

Westcott/Hort UBS4 (1881)
ουχι ταυτα εδει παθειν τον χριστον και εισελθειν εις την δοξαν αυτου

Byzantine/Majority Text
ουχι ταυτα εδει παθειν τον χριστον και εισελθειν εις την δοξαν αυτου

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 24:46, Psalms 22:1-31, Psalms 69:1-36, Isaiah 53:1-12, Zechariah 13:7, Acts 17:3, 1 Corinthians 15:3, 1 Corinthians 15:4, Hebrews 2:8-10, Hebrews 9:22, Hebrews 9:23, 1 Peter 1:3, 1 Peter 1:11

Reciprocal: Genesis 22:6 - laid it Psalms 110:7 - therefore Isaiah 30:18 - will he be Isaiah 49:4 - yet Isaiah 55:5 - he Jeremiah 30:21 - and I Daniel 9:26 - Messiah Matthew 16:21 - began Matthew 17:22 - The Son Matthew 26:24 - Son of man goeth Matthew 26:54 - General Mark 8:31 - he began Mark 9:31 - The Son Mark 10:37 - in Mark 14:21 - goeth Luke 1:70 - which Luke 9:22 - General Luke 17:25 - must Luke 23:42 - thy Luke 24:44 - that all John 3:14 - even John 10:35 - the scripture John 14:4 - whither John 20:9 - they Acts 3:18 - those Acts 14:22 - we Acts 26:23 - Christ Acts 28:23 - both Romans 1:2 - Which Romans 1:4 - according Romans 8:17 - if so be Romans 14:9 - Christ Hebrews 2:10 - it Hebrews 7:26 - became Hebrews 12:2 - for 1 Peter 2:21 - because

Gill's Notes on the Bible

Ought not Christ to have suffered these things,.... Mentioned in Luke 24:20 as to be delivered by the chief priests, to be condemned to death, and to be crucified: Christ suffered many things in his personal character, being traduced as a sinful and wicked man, and a friend and encourager of sinners; as a man of immoral principles and practices; as an idolater, a blasphemer, an impostor, a seditious person; as one that had had familiarity with the devil, and did his miracles by his assistance, with a load of other reproaches; and these he endured, to answer to the loss of the divine honour and glory, sustained by the sin of man; and to teach his people patience, under the loss of their good names, characters, and reputations: and he suffered much in his body, in the infirmities of it; which he assumed with it, being in all things like to his brethren, excepting sin; and in the pains which he endured, through buffeting and scourging before his crucifixion, and when he hung upon the cross: and he suffered greatly in his soul, partly from the temptations of Satan; and partly from the treatment of his own disciples, through the frowardness of their spirits; and especially his being betrayed by one, denied by another, and forsaken by them all, must greatly afflict his mind; but chiefly from his bearing the loathsome sins of men, the strokes of justice, and the wrath of God; and particularly, through his being forsaken by him: and of all these there was a necessity; he ought to have suffered these things, as he did; the counsels and purposes of God, the covenant transactions and agreement he himself entered into with his Father, the prophecies of the Old Testament, and his own predictions concerning these things, together with the salvation of his people, in a way consistent with the justice of God, and the honour of his law, made them necessary:

and to enter into his glory; which began at his resurrection from the dead, and is seen in his exaltation and session at the right hand of God; upon his ascension he was received up to glory, entered into it, took possession of it, and is crowned with it; and which will still be more manifest, when he shall come to judge the world in righteousness; when his saints also shall appear in glory with him, and shall be everlasting spectators of his glory; and indeed, his entrance into glory is not merely for himself, but in the name and behalf of them. The Vulgate Latin version reads, "and so, or thus to enter into his glory"; that is, by the way of sufferings, which is the way through which his saints enter the kingdom,

Acts 14:22. And by a view of the glory that was to follow them, and which he and his people were to enjoy together, was he animated to endure them cheerfully and patiently; and this he is entered into, possesses and enjoys, as the consequence and reward of his sufferings.

Barnes' Notes on the Bible

Ought not Christ ... - Ought not the “Messiah.” Was there not evidence that he would do it? and was it not indispensable that he should, in order to fulfil the prophecies? The “necessity” of his suffering these things referred to “here” was that it was foretold that he “would.” The reason why it was predicted, and why it was necessary that it should occur, was that it was proper that God should manifest his justice, and do honor to his law, and secure the due regard for his government, while he pardoned the guilty.

Clarke's Notes on the Bible

Verse 26. Ought not Christ to have suffered — Ουχι εδει παθειν τον Χριστον, Was it not necessary that the Christ should suffer. This was the way in which sin must be expiated, and, without this, no soul could have been saved. The suffering Messiah is he alone by whom Israel and the world can be saved.