Λουκᾶν 23:41

Greek Modern Translation

και ημεις μεν δικαιως· διοτι αξια των οσα επραξαμεν απολαμβανομεν· ουτος ομως ουδεν ατοπον επραξε.

Parallel Translations

SBL Greek New Testament (2010)
καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.

Tischendorf 8th Edition
καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.

Textus Receptus (1550/1894)
και ημεις μεν δικαιως αξια γας ων επραξαμεν απολαμβανομεν ουτος δε ουδεν ατοπον επραξεν

Westcott/Hort UBS4 (1881)
και ημεις μεν δικαιως αξια γαρ ων επραξαμεν απολαμβανομεν ουτος δε ουδεν ατοπον επραξεν

Byzantine/Majority Text
και ημεις μεν δικαιως αξια γας ων επραξαμεν απολαμβανομεν ουτος δε ουδεν ατοπον επραξεν

Bible Verse Review
  from Treasury of Scripure Knowledge

we indeed: Luke 15:18, Luke 15:19, Leviticus 26:40, Leviticus 26:41, Joshua 7:19, Joshua 7:20, 2 Chronicles 33:12, Ezra 9:13, Nehemiah 9:3, Daniel 9:4, James 4:7, 1 John 1:8, 1 John 1:9

but: Luke 23:41, Luke 22:69, Luke 22:70, Matthew 27:4, Matthew 27:19, Matthew 27:24, Matthew 27:54, 1 Peter 1:19

Reciprocal: Genesis 42:22 - Spake I Leviticus 22:19 - General 1 Samuel 25:28 - evil hath Jeremiah 26:16 - General Daniel 9:7 - righteousness Mark 7:37 - He hath Mark 15:14 - Why Luke 23:47 - he John 19:4 - that ye Acts 27:42 - General Hebrews 7:26 - holy 1 Peter 2:22 - did 1 John 3:5 - in

Gill's Notes on the Bible

And we indeed justly,.... For sins committed against the law; our sentence is just, we are righteously punished: which shows that he had a true sense of sin; for where that is, there will be not only an acknowledgment of the offence, but a vindication of the justice of God, should he proceed to deal according to the demerit of sin: for we receive the due reward of our deeds; though, according to the law of Moses, theft was not punishable with death, but with a restoration, either double, or fourfold, or fivefold, according to the nature of it; see Exodus 22:1. It may be these men had committed murder along with the robbery:

but this man hath done nothing amiss; or absurd, unreasonable, wicked, and detestable: he did no injury to God, or man; wronged no man's person or property; did all things well; obeyed the law of God perfectly, and always did the things which were pleasing to God. Thus, from the mouth of one of the malefactors Christ suffered with, was he declared innocent; when the Jews designed, by crucifying him with them, to have led the people to have believed that he suffered for a crime equal, or superior to theirs.

Barnes' Notes on the Bible

Due reward of our deeds - The proper punishment for our crimes. They had been highwaymen, and it was just that they should die.