Ἰωάννην 3:29

Greek Modern Translation

Οστις εχει την νυμφην ειναι νυμφιος· ο δε φιλος του νυμφιου, ο ισταμενος και ακουων αυτον, χαιρει καθ' υπερβολην δια την φωνην του νυμφιου. Αυτη λοιπον η χαρα η ιδικη μου επληρωθη.

Parallel Translations

SBL Greek New Testament (2010)
ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.

Tischendorf 8th Edition
ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.

Textus Receptus (1550/1894)
ο εχων την νυμφην νυμφιος εστιν ο δε φιλος του νυμφιου ο εστηκως και ακουων αυτου χαρα χαιρει δια την φωνην του νυμφιου αυτη ουν η χαρα η εμη πεπληρωται

Westcott/Hort UBS4 (1881)
ο εχων την νυμφην νυμφιος εστιν ο δε φιλος του νυμφιου ο εστηκως και ακουων αυτου χαρα χαιρει δια την φωνην του νυμφιου αυτη ουν η χαρα η εμη πεπληρωται

Byzantine/Majority Text
ο εχων την νυμφην νυμφιος εστιν ο δε φιλος του νυμφιου ο εστηκως και ακουων αυτου χαρα χαιρει δια την φωνην του νυμφιου αυτη ουν η χαρα η εμη πεπληρωται

Bible Verse Review
  from Treasury of Scripure Knowledge

hath: Psalms 45:9-17, Song of Solomon 3:11, Song of Solomon 4:8-12, Isaiah 54:5, Isaiah 62:4, Isaiah 62:5, Jeremiah 2:2, Ezekiel 16:8, Hosea 2:19, Matthew 22:2, 2 Corinthians 11:2, Ephesians 5:25-27, Revelation 19:7-9, Revelation 21:9

the friend: Judges 14:10, Judges 14:11, Psalms 45:14, Song of Solomon 5:1, Matthew 9:15

this: Isaiah 66:11, Luke 2:10-14, Luke 15:6

Reciprocal: Exodus 33:11 - his friend Judges 14:20 - his friend Psalms 19:5 - bridegroom Song of Solomon 2:3 - my beloved Song of Solomon 2:6 - General Song of Solomon 2:8 - voice Song of Solomon 4:9 - my spouse Jeremiah 31:32 - although I was Jeremiah 33:11 - voice of joy Hosea 2:16 - Ishi Matthew 25:1 - the bridegroom Mark 2:20 - the bridegroom Mark 11:31 - Why Luke 3:15 - mused Luke 3:18 - General Luke 5:34 - bridegroom John 10:4 - for John 10:41 - but John 11:11 - he saith John 17:13 - that Romans 7:4 - that ye 1 Corinthians 1:15 - I Ephesians 5:32 - speak Philippians 2:2 - Fulfil Colossians 1:18 - in all Revelation 12:1 - a woman Revelation 21:2 - as

Gill's Notes on the Bible

He that hath the bride,.... By whom particular persons seem here to be meant, who were called, converted, and brought to Christ, and were made his disciples, and baptized, and so were openly espoused unto him; though sometimes it designs a particular church of Christ, and even the whole general assembly, and church of the firstborn, whose names are written in heaven; all the elect of. God, whether among Jews, or Gentiles; see 2 Corinthians 11:2. These Christ has in a conjugal relation; and he came, and comes to have them after this manner: he saw them in his Father's purposes, and decrees, in all the glory he meant to bring them to; and loved them, and desired them of his Father, as his spouse, who gave them to him, as such; and he betrothed them to himself for ever; and in time he sends his ministering servants with his Gospel, to engage and betroth them to him; and by the power of his grace, he makes them willing to give up themselves to him; which is the open espousal of them; and at the last day, when the number of the elect are completed, the marriage of the Lamb will be publicly solemnized, and a marriage supper will be made; and all that are called, and ready, will enter into the marriage chamber, and share in the joys, and pleasures of that day: thus by virtue of the Father's gift, Christ has them now as his own property, as his portion, his jewels, his bride, and wife; and by, and through his great love to them, he has them not only in his arms, from whence they can never be plucked; but in his heart, where they are set as a seal; and by virtue of this love, they are united to him, become one with him, are members of his body, flesh, and bones; and are one spirit with him, and nothing can be able to separate them; and he will have them all with, him to all eternity, to be where he is, and behold his glory: and now, he that has the bride in this sense,

is the bridegroom; and such is Christ; see Matthew 9:15; and he acts, and behaves, as such; he loves the saints, as a bridegroom loves his bride, with a love prior to theirs; with a love of complacency and delight, which is single, chaste, and inviolable; free, and sovereign, wonderful, unchangeable, and from everlasting to everlasting: he sympathises with them in all their adversities, and afflictions; he nourishes, and cherishes them, and provides everything for them, for food, and clothing, for refreshment and protection; and interests them in all he has: and an amazing instance of grace this is, that such who are no better than others, children of wrath by nature; exceeding great sinners, guilty, and filthy; bankrupts, and beggars on the dunghill; and yet are taken into so near a relation to him; who is in the form of God, and equal to him, the brightness of his glory, and the express image of his person, the Son of God, in whom all the fulness of the Godhead dwells; the King of kings, and Lord of lords. And this being the case, John suggests, that by these persons following Christ, and giving up themselves to him, it appeared that he was the bridegroom; and to whom should they betake themselves but to him? Nor did it become him, or any other, to seek to draw them from him; nor should any envy his enjoyment of them, since they were his in so peculiar a sense, and in so near a relation:

but the friend of the bridegroom; meaning himself: and such is every true minister of the Gospel; he is a lover of Christ, a friend to his interest, and seeks by all means to promote it, and to bring souls unto him. The allusion is to a custom among the Jews, who, at their marriages, used to have persons both on the side of the bride, and of the bridegroom, as companions that attended each, and were called their friends; see Judges 14:20. Such an one is called by the Rabbins, שושבין; and this word is interpreted by אוהב, "a lover", or "friend", the same as here; and by רעהו, "his" (the bridegroom's) "friend" in the time of his marriage s. There were two of these, one for the bride, and another for the bridegroom; for so it is said t, formerly they appointed two שושבינין,

""friends", one for him (the bridegroom), and one for her (the bride), that they might minister to the bridegroom, and do all things at their entrance into the marriage chamber. --And formerly, these friends slept where the bridegroom and bride slept.''

And so as John is here represented as the friend of Christ, the bridegroom of the church; the Jews speak of Moses as the friend of God, the bridegroom of the people of Israel. So one of their writers u, having delivered a parable concerning a certain king going into a far country, and leaving his espoused wife with his maid-servants, who raising an evil report on her, his friend tore in pieces the matrimonial contract, thus applies it:

"the king, this is the holy, blessed God; the maidens, these are the mixed multitude; and השושבין, "the friend", this is Moses; and the spouse of the holy, blessed God is Israel.''

The Jews say w, that Michael and Gabriel were the שושבנין, "bridal friends" to the first Adam.

Which standeth; the phrase may be seen in the above parable of the Jewish writer x referred to, עמד שושבינה, "his friend standeth": this was the posture of servants, and is fitly applied to John, who was the harbinger of Christ, and judged himself unworthy to bear his shoes; and well agrees with the ministers of the Gospel, who stand before Christ, wait upon him, and minister in his name, and are the servants of the churches for his sake:

and heareth him; hearkens to his words; observes, and obeys them; hears his voice, so as to understand it, and distinguish it from another's; and hears it with delight and pleasure, as every true friend of Christ does his Gospel, which is his voice, and is a joyful sound; and so

rejoiceth greatly because of the bridegroom's voice: such an one rejoices at the sight of his person, and in communion with him; he rejoices at the sound of his voice; and is delighted to hear him in the ministry of the word, calling to one, and to another, to come unto him, and causing them to believe in him, and give up themselves to him.

This my joy therefore is fulfilled; in Christ, he being come in person, and his voice heard in the land of Judea, and multitudes of souls flocking to him, who believing in him, were baptized; than which nothing could be a greater pleasure to John, or to any Gospel minister. This was the accomplishment and perfection of his joy, which carried it to its utmost height: this was what he wished for; and now he had the desire of his heart. It was usual for the friend of the bridegroom to carry provisions with him, and eat and drink with the bridegroom, and rejoice with him; and this rejoicing was mutual. Hence those words,

"give me שושביני, "my friend", that I may rejoice with him:''

the gloss upon it is,

"and eat at his marriage, even as he also rejoiced, and ate at my marriage y.''

To this rejoicing the allusion is here.

s Misn. Sanhedrin, c. 3. sect. 5. & Bartenora in ib. t T. Bab. Cetubot, fol. 12. 1. u Jarchi in Exod. xxxiv. 1. Vid. Shemot Rabba, sect. 46. fol. 142. 2. w Bereshit Rabba, sect. 8. fol. 8. 2. x Jarchi in ib. y T. Bab. Bava Bathra, fol. 144. 2. & 145. 1.

Barnes' Notes on the Bible

He that hath the bride ... - This is an illustration drawn from marriage. The bride belongs to her husband. So the church, the bride of the Messiah, belongs to him. It is to be expected, therefore, and desireD, that the people should flock to him.

But the friend of the bridegroom - He whose office it is to attend him on the marriage occasion. This was commonly the nearest friend, and was a high honor.

Rejoiceth greatly - Esteems himself highly honored by the proof of friendship.

The bridegroom’s voice - His commands, requests, or conversation.

This my joy ... - “I sustain to the Messiah the relation which a groomsman does to the groom. The chief honor and the chief joy is not mine, but his. It is to be expected, therefore, that the people will come to him, and that his success will be great. The relation of Christ to the church is often compared with the marriage relation, denoting the tenderness of the union, and his great love for his people. Compare Isaiah 62:5; Revelation 21:2, Revelation 21:9; Revelation 22:17; Ephesians 5:26-27, Ephesians 5:32; 2 Corinthians 11:2.

Clarke's Notes on the Bible

Verse 29. He that hath the bride — The congregation of believers.

Is the bridegroom — The Lord Jesus - the Head of the Church. See Matthew 22:2, &c., where the parable of the marriage feast is explained.

The friend of the bridegroom — The person whom the Greeks called the paranymph - there were two at each wedding: one waited on the bride, the other on the bridegroom: their business was to serve them, to inspect the concerns of the bridechamber, and afterwards to reconcile differences between husband and wife, when any took place. John considers himself as standing in this relation to the Lord Jesus, while espousing human nature, and converting souls to himself: this is the meaning of standeth by, i.e. ready to serve. See the observations at the end of the chapter. John 3:36.