the Week of Proper 23 / Ordinary 28
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Read the Bible
Myles Coverdale Bible
2 Corinthians 9:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Thanks be to God for his gift that is too wonderful to describe.
Thanks be to God for his inexpressible gift!
Thankes be vnto God for his vn speakeable gyft.
Now thanks be to God for his unspeakable gift!
Thanks be to God for His indescribable gift!
Thanks be to God for his gift that is too wonderful for words.
Thanks be to God for his unspeakable gift.
Thanks [be] to God for his unspeakable gift.
Thanks be to God for his inexpressible gift!
Now thanks be to God for his unspeakable gift!
Thanks be to God for his unspeakable gift.
Thanks be to God for His unspeakably precious gift!
Y do thankyngis to God of the yifte of hym, that may not be teld.
Thanks be to God for his unspeakable gift.
Thanks be to God for His indescribable gift!
Thank God for his gift that is too wonderful for words!
Now thanks be to God for His indescribable gift [which is precious beyond words]!
Thanks be to God for his unspeakable gift.
Praise be to God for what he has given, which words have no power to say.
Thanks be to God for his indescribable gift!
Thanks [be] to God for his unspeakable free gift.
Thanks be to God for his indescribable gift!James 1:17;">[xr]
But thanks to Aloha over his gift which is unspeakable.
Thanks be to God for his unspeakable gift.
Thanks be vnto God for his vnspeakeable gift.
Thank God for this gift too wonderful for words!
Thank God for His great Gift.
Thanks be to God for his indescribable gift!
Thankes therefore bee vnto God for his vnspeakeable gift.
Thanks be to God for his incomparable gift.
Thanks be unto God, for his unspeakable bounty!
Thanks be to God for his unspeakable gift.
Thankes be vnto God, for his vnspeakeable gyft.
Let us thank God for his priceless gift!
Thanks be to God for his indescribable gift!
Thanks be unto God for his unspeakable gift.
Thanks be to God for his indescribable gift!
But thanks be to God for His unspeakable free gift.
thanks also to God for His unspeakable gift!
thanks be to God for his unspeakable gift.
Thanks be to God for his indescribable gift!
Thanks be to God for His indescribable gift!
All the thanks for all our lives goes to God and his wonderful gift. The gift that words cannot describe.
Thanks be to God for His indescribable gift!
Thanks be to God for His indescribable gift!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Thanks: 2 Corinthians 9:11, 2 Corinthians 2:14, 1 Chronicles 16:8, 1 Chronicles 16:35, Psalms 30:4, Psalms 30:12, Psalms 92:1, Luke 2:14, Luke 2:38, 1 Corinthians 15:57, Ephesians 5:20, James 1:17, Revelation 4:9
his: Isaiah 9:6, Isaiah 49:6, John 1:16, John 3:16, Romans 6:23, Romans 8:32, 1 John 4:9, 1 John 4:10, 1 John 5:11, 1 John 5:12
Reciprocal: 1 Chronicles 29:13 - we thank John 4:10 - If Romans 5:15 - and the gift Romans 7:25 - thank God Romans 15:26 - it 1 Corinthians 16:1 - concerning Galatians 2:10 - that Ephesians 5:4 - but 1 Thessalonians 3:9 - what 1 Peter 1:8 - unspeakable Revelation 11:17 - We give
Cross-References
Farthermore, God sayde vnto Noe and to his sonnes wt him:
and with euery lyuynge creature that is with you, both foule, catell, and all beastes vpon the earth with you, of all that is gone out of the Arke, what so euer beast of the earth it be:
and thou shalt put them vpon the two shulders of the ouerbody cote, that that they maye be stones of remembraunce for the children of Israel, that Aaron maye beare their names vpon both his shulders before the LORDE for a remembraunce.
Thou shalt vnderstonde now therfore, that the LORDE thy God is a mightie and true God, which kepeth couenaunt and mercy vnto them that loue him, and kepe his comaundementes, euen thorow out a thousande generacions:
and sayde: O LORDE God of Israel, there is no god like the, nether aboue in heauen, ner beneth vpo earth, thou that kepest couenaut and mercy for all thy seruauntes that walke before ye with all their hert,
Now oure God, thou greate God, mightie and terrible, thou that kepest couenaunt and mercy, regarde not a litle all the trauayle yt hath happened vnto vs, & oure kynges, prynces, prestes, prophetes, fathers & all thy people, sence the tyme of the kynges of Assur vnto this daie.
He thought vpo his couenaunt, and pitied the, acordinge vnto the multitude of his mercies.
Be not displeased (o LORDE) for thy names sake, forget not thy louynge kyndnes: Remembre ye trone of thyne honoure, breake not the couenaut, that thou hast made with vs.
Neuertheles, I wil remembre the couenaunt, that I made with the in thy youth, in so moch that it shall be an euerlastinge couenaunt:
And yt he wolde shewe mercy vnto oure fathers, & thynke vpo his holy couenaut.
Gill's Notes on the Bible
Thanks be unto God for his unspeakable gift. Meaning either the goodness of God, both to the giver and receiver; for that the one gave so liberally, and the other received so largely, was from the grace of God, who so powerfully inclines the hearts of his children to do good, and offer so willingly of what he has given them, and who so wonderfully provides for the supply of the poor and needy; or else that exceeding grace of God which was so eminently, largely, and freely bestowed on the Corinthians in their effectual calling; or, as some think, Christ himself, who is to be sure "the unspeakable gift" of God; who, though his Son, his own Son, his only begotten Son, the Son of his love, his Son and heir, yet he gave him to be a covenant to the people, the head of his church, the Saviour of sinners, and to be a sacrifice in their room and stead: none can tell how great this gift is, which is so suitable and seasonable, so large and comprehensive, nor declare the love both of the Father and the Son, expressed in it. Thankful we should be for it; and our thankfulness should be shown by highly prizing and valuing this gift; by laying the whole stress of our salvation on Christ; by ascribing all the glory of it to him; by giving up ourselves to him, and to his interest; by walking worthy of him in all well pleasing, and by communicating to the support of his cause, and the supply of his poor ministers and members. And thus the apostle tacitly suggests one of the strongest arguments that can be used, to stir up the saints to generosity and liberality, taken from the wonderful grace of God in the gift of his Son; for if he of his free grace, and unmerited love, has given his Son to, and for his people, and with him all things freely, both the riches of grace and glory, then they ought freely and bountifully to communicate temporal good things to the poor members of Christ, for whom God and Christ have an equal love, as for themselves.
Barnes' Notes on the Bible
Thanks be unto God - Whitby supposes that this refers to the charitable disposition which they had manifested, and that the sense is, that God was to be adored for the liberal spirit which they were disposed to manifest, and the aid which they were disposed to render to others. But this, it is believed, falls far below the design of the apostle. The reference is rather to the inexpressible gift which God had granted to them in bestowing his Son to die for them; and this is one of the most striking instances which occur in the New Testament, showing that the mind of Paul was full of this subject; and that wherever he began, he was sure to end with a reference to the Redeemer. The invaluable gift of a Saviour was so familiar to his mind, and he was so accustomed to dwell on that in his private thoughts, that the mind naturally and easily glanced on that whenever anything occurred that by the remotest allusion would suggest it. The idea is, “Your benefactions are indeed valuable; and for them, for the disposition which you have manifested, and for all the good which you will be enabled thus to accomplish, we are bound to give thanks to God. All this will excite the gratitude of those who shall be benefitted. But how small is all this compared with the great gift which God has imparted in bestowing a Saviour! That is unspeakable. No words can express it, no language convey an adequate description of the value of the gift, and of the mercies which result from it.”
His unspeakable gift - The word used here ἀνεκδιηγήτῳ anekdiēgētō means, what cannot be related, unutterable. It occurs nowhere else in the New Testament. The idea is, that no words can properly express the greatness of the gift thus bestowed on man. It is higher than the mind can conceive; higher than language can express. On this verse we may observe:
(1) That the Saviour is a gift to mankind. So he is uniformly represented; see John 3:16; Galatians 1:4; Galatians 2:20; Ephesians 1:22; 1 Timothy 2:6; Titus 2:14. Man had no claim on God. He could not compel him to provide a plan of salvation; and the whole arrangement - the selection of the Saviour, the sending him into the world, and all the benefits resulting from his work, are all an undeserved gift to man.
(2) This is a gift unspeakably great, whose value no language can express, no heart fully conceive. It is so because:
- Of his own greatness and glory;
- Because of the inexpressible love which he evinced;
- Because of the unutterable sufferings which he endured;
- Because of the inexpressibly great benefits which result from his work. No language can do justice to this work in either of these respects; no heart in this world fully conceives the obligation which rests upon man in virtue of his work.
(3) Thanks should be rendered to God for this. We owe him our highest praises for this. This appears:
(a) Because it was mere benevolence in God. We had no claim; we could not compel him to grant us a Saviour. The gift might have been withheld, and his throne would have been spotless, We owe no thanks where we have a claim; where we deserve nothing, then he who benefits us has a claim on our thanks.
(b) Because of the benefits which we have received from him. Who can express this? All our peace and hope; all our comfort and joy in this life; all our prospect of pardon and salvation; all the offers of eternal glory are to be traced to him. Man has no prospect of being happy when he dies but in virtue of the “unspeakable gift” of God. And when he thinks of his sins, which may now be freely pardoned; when he thinks of an agitated and troubled conscience, which may now be at peace; when he thinks of his soul, which may now be unspeakably and eternally happy; when he thinks of the hell from which he is delivered, and of the heaven to whose eternal glories he may now be raised up by the gift of a Saviour, his heart should overflow with gratitude, and the language should be continually on his lips and in his heart, “thanks be unto God for His unspeakable gift.” Every other mercy should seem small compared with this; and every manifestation of right feeling in the heart should lead us to contemplate the source of it, and to feel, as Paul did, that all is to be traced to the unspeakable gift of God.
Remarks
1. This chapter, with the preceding, derives special importance from the fact that it contains the most extended discussion of the principles of Christian charity which occurs in the Bible. No one can doubt that it was intended by the Redeemer that his people should be distinguished for benevolence. It was important, therefore, that there should be some portion of the New Testament where the principles on which charity should be exercised, and the motives by which Christians should be induced to give, should be fully stated. Such a discussion we have in these chapters; and they therefore demand the profound and prayerful attention of all who love the Lord Jesus.
2. We have here a striking specimen of the manner in which the Bible is written. Instead of abstract statements and systematic arrangement, the principles of religion are brought out in connection with a case that actually occurred. But it follows that it is important to study the Bible attentively, and to be familiar with every part of it. In some part of the Scriptures, statements of the principles which should guide us in given circumstances will be found; and Christians should, therefore, be familiar with every part of the Bible.
3. These chapters are of special importance to the ministers of religion, and to all whose duty it is to press upon their fellow Christians the duty of giving liberally to the objects of benevolence. The principles on which it should be done are fully developed here. The motives which it is lawful to urge are urged here by Paul. It may be added, also, that the chapters are worthy of our profound study on account of the admirable tact and address which Paul evinces in inducing others to give. Well he knew human nature. Well he knew the motives which would influence others to give. And well he knew exactly how to shape his arguments and adapt his reasoning to the circumstances of those whom he addressed.
4. The summary of the motives presented in this chapter contains still the most important argument which can be urged to produce liberality. We cannot but admire the felicity of Paul in this address - a felicity not the result of craft and cunning, but resulting from his amiable feelings, and the love which he bore to the Corinthians and to the cause of benevolence. He reminds them of the high opinion which he had of them, and of the honorable mention which he had been induced to make of them 2 Corinthians 9:1-2; he reminds them of the painful result to his own feelings and theirs if the collection should in any way fail, and it should appear that his confidence in them had been misplaced 2 Corinthians 9:3-5; he refers them to the abundant reward which they might anticipate as the result of liberal benefactions, and of the fact that God loved those who gave cheerfully 2 Corinthians 9:6-7; he reminds them of the abundant grace of God, who was able to supply all their needs and to give them the means to contribute liberally to meet the needs of the poor 2 Corinthians 9:8; he reminds them of the joy which their liberality would occasion, and of the abundant thanksgiving to God which would result from it 2 Corinthians 9:12-13; and he refers them to the unspeakable gift of God, Jesus Christ, as an example, and an argument, and us urging the highest claims in them, 2 Corinthians 9:15. “Who,” says Doddridge, “could withstand the force of such oratory?” No doubt it was effectual in that case, and it should be in all others.
5. May the motives here urged by the apostle be effectual to persuade us all to liberal efforts to do good! Assuredly there is no less occasion for Christian liberality now than there was in the time of Paul. There are still multitudes of the poor who need the kind and efficient aid of Christians. And the whole world now is a field in which Christian beneficence may be abundantly displayed, and every land may, and should experience the benefits of the charity to which the gospel prompts, and which it enjoins. Happy are they who are influenced by the principles of the gospel to do good to all people! Happy they who have any opportunity to illustrate the power of Christian principle in this; any ability to alleviate the needs of one sufferer, or to do anything in sending that gospel to benighted nations which alone can save the soul from eternal death!
6. Let us especially thank God for his unspeakable gift, Jesus Christ. Let us remember that to him we owe every opportunity to do good: that it was because he came that there is any possibility of benefiting a dying world; and that all who profess to love him are bound to imitate his example and to show their sense of their obligation to God for giving a Saviour. How poor and worthless are all our gifts compared with the great gift of God; how slight our expressions of compassion, even at the best, for our fellow-men, compared with the compassion which he has shown for us! When God has given his Son to die for us, what should we not be willing to give that we may show our gratitude, and that we may benefit a dying world.
Clarke's Notes on the Bible
Verse 2 Corinthians 9:15. Thanks be unto God for his unspeakable gift. — Some contend that Christ only is here intended; others, that the almsgiving is meant.
After all the difference of commentators and preachers, it is most evident that the ανεκδιηγητος δωρεα, unspeakable gift, is precisely the same with the υπερβαλλουση χαρις, superabounding grace or benefit, of the preceding verse. If therefore Jesus Christ, the gift of God's unbounded love to man, be the meaning of the unspeakable gift in this verse, he is also intended by the superabounding grace in the preceding. But it is most evident that it is the work of Christ in them, and not Christ himself, which is intended in the 14th verse 2 Corinthians 9:14; and consequently, that it is the same work, not the operator, which is referred to in this last verse.
A FEW farther observations may be necessary on the conclusion of this chapter.
1. JESUS CHRIST, the gift of God's love to mankind, is an unspeakable blessing; no man can conceive, much less declare, how great this gift is; for these things the angels desire to look into. Therefore he may be well called the unspeakable gift, as he is the highest God ever gave or can give to man; though this is not the meaning of the last verse.
2. The conversion of a soul from darkness to light, from sin to holiness, from Satan to God, is not less inconceivable. It is called a new creation, and creative energy cannot be comprehended. To have the grace of God to rule the heart, subduing all things to itself and filling the soul with the Divine nature, is an unspeakable blessing; and the energy that produced it is an unspeakable gift. I conclude, therefore, that it is the work of Christ in the soul, and not Christ himself, that the apostle terms the superabounding or exceeding great grace, and the unspeakable gift; and Dr. Whitby's paraphrase may be safely admitted as giving the true sense of the passage. "Thanks be unto God for his unspeakable gift: i.e. this admirable charity (proceeding from the work of Christ in the soul) by which God is so much glorified, the Gospel receives such credit, others are so much benefited, and you will be by God so plentifully rewarded." This is the sober sense of the passage; and no other meaning can comport with it. The passage itself is a grand proof that every good disposition in the soul of man comes from God; and it explodes the notion of natural good, i.e. good which God does not work, which is absurd; for no effect can exist without a cause; and God being the fountain of good, all that can be called good must come immediately from himself. See James 1:17.
3. Most men can see the hand of God in the dispensations of his justice, and yet these very seldom appear. How is it that they cannot equally see his hand in the dispensations of his mercy, which are great, striking, and unremitting? Our afflictions we scarcely ever forget; our mercies we scarcely ever remember! Our hearts are alive to complaint, but dead to gratitude. We have had ten thousand mercies for one judgment, and yet our complaints to our thanksgivings have been ten thousand to one! How is it that God endures this, and bears with us? Ask his own eternal clemency; and ask the Mediator before the throne. The mystery of our preservation and salvation can be there alone explained.
