the Week of Proper 22 / Ordinary 27
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Christian Standard Bible ®
Romans 11:2
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God didn't double-cross his own people. He chose them from the get-go. Have you not studied the Good Book? Elijah complained to God about his own people when he said,
God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he appeals to God against Israel?
God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,
God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,
God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? How hee maketh intercession to God against Israel, saying,
"God did not thrust away His people" whom He foreknew. Psa. 94:14 Or do you not know what the Scripture said in Elijah, how he pleaded with God against Israel, saying,
God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
God hath not discarded his people whom he formerly approv'd. don't you know what the scripture says of Elias? how he complain'd to God against Israel,
God has not rejected His [chosen] people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel?
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli'jah, how he pleads with God against Israel?
god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
God did not cast off his people which he foreknew. Or do you not know what the scripture says of Elijah? how he pleads with God against Israel:
God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
God chose the Israelites to be his people before they were born, and he has not thrown his people out. Surely you know what the Scripture says about Elijah, how he prayed to God against the people of Israel.
God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?
God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
God did not turn his back on his chosen people. Don't you remember reading in the Scriptures how Elijah complained to God about the people of Israel?
God has not repudiated his people , whom he chose in advance. Or don't you know what the Tanakh says about Eliyahu? He pleads with God against Isra'el,
God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?
God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
God has not rejected his people which he foreknew. Do you not know what the scripture says of Elijah? How he complained to God against Israel, saying,
God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Eliyah? How he pleads with God against Yisra'el:
God has not rejected his people whom he choseknew">[fn] long ago. Don't you know what the Scripture says in the story about Elijah,the story about">[fn] when he pleads with God against Israel?Romans 8:29;">[xr]
Aloha hath not put away his people whom from before he knew. Or know you not what he saith in the scripture concerning Elia,
God hath not cast off those his people whom he before knew. Do ye not know, what, in the scripture of God, he said to Elijah? When he had complained to God against Israel, and said:
God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,
No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said,
God has not put His people aside. He chose them from the beginning. Do you know what the Holy Writings say about Elijah? Do you know what Elijah said to God against the Jews?
God did not cast off his people which he foreknew. Or wot ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,
God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?
God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel?
God hath not cast away his people which he foreknew. Know you not what the scripture saith of Elias, how he calleth on God against Israel?
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
God has not rejected his people, whom he foreknew! Or do you not know, in the passage about Elijah, what the scripture says—how he appeals to God against Israel?
God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel,
God chose the Israelites to be his people before they were born. And he did not force them to leave. Surely you know what the Scriptures say about Elijah. The Scriptures tell about Elijah praying to God against the people of Israel. He said,
God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
God has not rejected his people, whom he chose from the beginning. You know what the scripture says in the passage where Elijah pleads with God against Israel:
God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
which he foreknew: Romans 8:29, Romans 8:30, Romans 9:6, Romans 9:23, Acts 13:48, Acts 15:18, 1 Peter 1:2
Wot: Genesis 44:15, Exodus 32:1, Acts 3:17, Acts 7:40, Philippians 1:22
of Elias: Gr. in Elias, Or, by Elias; ום [Strong's G1722], corresponding to the Hebrew ב, not infrequently having this signification. Nehemiah 9:30; Luke 4:1; 1 Corinthians 6:2; Hebrews 1:1
how he maketh: Or "how he addresses God respecting Israel;" ךבפב [Strong's G2596] having frequently this meaning. (See 1 Corinthians 15:15). Numbers 16:15, Jeremiah 18:19-23, John 4:1-3, John 4:11
Reciprocal: Leviticus 26:44 - I will 1 Kings 17:1 - Elijah 1 Kings 19:10 - I only 2 Kings 14:27 - blot out 2 Kings 17:20 - rejected 1 Chronicles 17:22 - thy people 2 Chronicles 15:2 - if ye forsake Psalms 60:1 - O God Psalms 74:1 - O God Psalms 77:7 - the Lord Psalms 94:14 - For Psalms 110:3 - Thy Isaiah 2:6 - Therefore Isaiah 6:12 - a great Isaiah 24:13 - there Isaiah 40:27 - sayest Isaiah 41:9 - I have chosen Isaiah 63:8 - Surely Jeremiah 31:37 - I Jeremiah 51:5 - Israel Ezekiel 11:19 - I will put John 3:32 - and no John 17:6 - thine Romans 3:2 - Much Romans 4:3 - what Romans 11:15 - the casting 1 Corinthians 8:3 - is Galatians 4:30 - what 1 Timothy 5:18 - the scripture 2 Timothy 2:19 - The Lord James 2:23 - the scripture James 5:17 - and he
Cross-References
His kingdom started with Babylon, Erech, Accad, and Calneh, in the land of Shinar.
Therefore its name is called Babylon, for there the Lord confused the language of the whole earth, and from there the Lord scattered them over the face of the whole earth.
So Lot chose the entire Jordan Valley for himself. Then Lot journeyed eastward, and they separated from each other.
In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim
On that day the Lord will extend His hand a second time to recover—from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the coasts and islands of the west—the remnant of His people who survive.
The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.
"To build a shrine for it in the land of Shinar," he told me. "When that is ready, the basket will be placed there on its pedestal."
Gill's Notes on the Bible
God hath not cast away his people which he foreknew,.... The apostle goes on with his answer to the objection, by distinguishing and explaining who he meant by the people God had not cast away, namely, which were "foreknown" by him; for all mankind are in a sense his people, being made, maintained, and supported in their beings by him, yet they are not all foreknown; for were they, they would be all predestinated, called, conformed to the image of Christ, justified and glorified; but some of them will be cast away, being bad and wicked, and will be sent into everlasting punishment: and though the people of the Jews in general were the people of God, being in a sense chose, known, and distinguished by him from the rest of the world, yet they were not all a "foreknown" people, in the sense the apostle uses the word; wherefore a great number of them were cast away, of which afterwards the apostle speaks largely in this chapter: but then there were a people among them, that were the people of God in a more special sense; they were chosen by him from everlasting to be his people; they were taken into the covenant of his grace as such; they were given to Christ as his people, and were redeemed and saved by him on that account; and were, or were to be called, with an holy calling, when they are openly declared to be the people of God, whom he foreknew: he not merely knew them before, by his general prescience and foreknowledge, which extends to all persons and things; or foresaw their faith, holiness, and good works, and so chose them for himself; for faith, holiness, and good works, are fruits and effects of electing grace; but he so knew them before, even from all eternity, as that he approved of them, liked them, loved them, and took delight and complacency in them: now these his people he never did, nor never will cast away. Their numbers may be but very small in some periods of time, yet none of them are cast away; God may not immediately arise to their help and assistance in time of distress, or so soon as they desire and expect; he may withdraw his presence, hide himself, and stand at a distance from them; he may afflict them in a fatherly way, when they may think he has cast them off, or cast them away; whereas he never casts any of them away, nor out of his heart's love, nor out of his sight, nor out of the covenant of his grace, nor out of the hands of his Son, nor out of his family, or so as that any of them shall perish eternally; so far from it, that he takes the utmost delight in them, grants them the greatest nearness to himself, bears the strongest affection for them, and takes the most diligent care of them; whoever casts them out of their affection and company, he will not; the reasons are, because his love to them is unchangeable, his purpose concerning their salvation stands firm and sure, his word and oath are unalterable, his gifts and calling are without repentance; and they are his jewels, portion, and inheritance; they are as the apple of his eye, and continually held by his right hand. The apostle next replies to this objection, by putting them in mind of the case and state of the church of God, in the times of Elijah; and what judgment that prophet formed of it, and in which he appeared to be mistaken:
wot ye not what the Scripture saith of Elias? do ye not know? ye cannot be ignorant who have, and read the Scripture, what it says of Elias, or "in Elias"; that is, as the Arabic version renders it, "in the history of Elias"; in the account it gives of his life and times:
how he maketh intercession to God against Israel, saying: that is, how he spoke to God in prayer concerning Israel; and instead of praying for them, as the prophets were wont to do, he was obliged to bring a complaint against them for their idolatry, contempt of the worship of God, and violent persecution of his true followers. The apostle chose to mention this instance because there was some likeness between his case and Elijah's; and the state of the people of Israel at the then present time, and as in the times of Elijah; for as the Jews in his time killed and persecuted the prophets of the Lord, so in the present time they had killed the Lord Jesus Christ, and persecuted his apostles; and as Elijah, though one of their own prophets, was obliged to make intercession against them, so the apostle, though one of their own countrymen, could not but speak against them, and of their just rejection by God: and this he observes, to soften their resentments against him, when so great a prophet had done so before him: and this the Jews themselves own p, for they say that Elijah מדבר קטיגורייא על ישראל, "brought an accusation against Israel": and it is observed by another q that
"coals are said of Isaiah and Elijah, because they delivered an accusation against Israel: one called them a people of unclean lips, and the other said, for they have forsaken thy covenant:''
which is the apostle's sense.
p Laniado in 1 Kings xix. 14. q Jarchi in Isa. vi. 6.
Barnes' Notes on the Bible
God hath set cast away - This is an explicit denial of the objection.
Which he foreknew - The word “foreknew” is expressive not merely of foreseeing a thing, but implies in this place a previous purpose or plan; see the note at Romans 8:29. The meaning of the passage is simply, God has not cast off those whom he had before purposed or designed to be his people. It is the declaration of a great principle of divine government that God is not changeable: and that he would not reject those whom he had purposed should be his people. Though the mass of the nation, therefore, should be cast off, yet it would not follow that God had violated any promise or compact; or that he had rejected any whom he had foreknown as his true people. God makes no covenant of salvation with those who are in their sins; and if the unbelieving and the wicked, however many external privileges they may have enjoyed, are rejected, it does not follow that he has been unfaithful to one whom he had foreknown or designated as an heir of salvation. It follows from this, also, that it is one principle of the divine government that God will not reject those who are foreknown or designated as his friends. It is a part of the plan, therefore, that those who are truly renewed shall persevere, and obtain eternal life.
Wot ye not - Know ye not.
What the Scripture saith? - The passage here quoted is found in 1 Kings 19:10-18.
Of Elias - Of Elijah. Greek, “Elijah” ἐν Ἡλιᾳ en Hēlia. This does not mean that it was said about Elijah, or concerning him; but the reference is to the usual manner of quoting the Scriptures among the Jews. The division into chapters and verses was to them unknown. (See the Introduction to the notes on Matthew.) Hence, the Old Testament was divided into portions designated by subjects. Thus, Luke 20:37; Mark 12:26, “At the bush,” means the passage which contains the account of the burning bush; (see the notes on those places.) Here it means, in that passage or portion of Scripture which gives an account of Elijah.
He maketh intercession to God against Israel - The word translated “maketh intercession” ἐντυγχάνει entungchanei means properly to come to the aid of anyone; to transact the business of anyone; especially to discharge the function of an advocate, or to plead one’s cause in a court of justice. In a sense similar to this it is applied to Christ in his function of making intercession for us in heaven; Hebrews 7:25; Isaiah 53:12. In the English language, the word is constantly used in a good sense, to plead for one; never, to plead against one; but the Greek word may imply either. It expresses the function of one who manages the business of another; and hence, one who manages the business of the state against a criminal; and when followed by the preposition for, means to intercede or plead for a person; when followed by against κατά kata, it means to accuse or arraign. This is its meaning here. He accuses or arraigns the nation of the Jews before God; he charges them with crime; the crime is specified immediately.
Clarke's Notes on the Bible
Verse Romans 11:2. God hath not cast away his people which he foreknew. — God has not finally and irrecoverably rejected a people whom he has loved (or approved) so long, ον προεγνω, for this is evidently the meaning of the word in this place, as we have already seen, Romans 8:29, and is a very general meaning of the original verb ידע yada in Hebrew and γινωσκω in Greek; as I have had often occasion to notice in different parts of this work, and what none will deny who consults the original. See Schleusner, Parkhust, c.
Wot ye not what the Scripture saith — ουκ οιδατε, Do ye not know what the Scripture saith? The reference is to 1 Kings 19:10; 1 Kings 19:14. And the apostle's answer to the objecting Jew is to the following effect: God hath not universally thrust away his people, for whom in the promise to Abraham he intended, and to whom decreed, to grant his special favour and blessing but the case is now much as it was in the days of Elijah: that prophet, in his addresses to God, made his complaint against Israel thus:-
