the Week of Proper 23 / Ordinary 28
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1 Chronicles 27:34
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Abiathar: 1 Kings 1:7
the general: 1 Chronicles 11:6
Reciprocal: 2 Samuel 23:34 - Eliam
Cross-References
"Are you really my son Esau?" he asked. "I am," he replied.
"Are you really my son Esau?" he asked. "I am," he replied.
And he said, "Are you really my son Esau?" And he said, "I am."
And he said, "Are you really my son Esau?" And he said, "I am."
And he asked him: art thou my sonne Esau? And he sayde: that I am.
Isaac said, "Are you really my son Esau?" Jacob answered, "Yes, I am."
He said, "Are you really my son Esau?" He answered, "I am."
Therfor Isaac blesside him, and seide, Art thou my sone Esau? Jacob answerde, Y am.
And he said, Art thou my very sonne Esau? And he said, I am.
And he said, Art thou my very son Esau? And he said, I am.
Gill's Notes on the Bible
:-.
Barnes' Notes on the Bible
A list - supplemental in character - of some chief officers of David, not mentioned before. The list cannot belong to a very late part of David’s reign, since it contains the name of Ahithophel, who killed himself during Absalom’s rebellion 2 Samuel 17:23.
1 Chronicles 27:33
Was the king’s companion - or, “king’s friend,” as in 1 Kings 4:5. Compare also 2 Samuel 16:17.
1 Chronicles 27:34
After Ahithophel - i. e., next in counsel to Ahithophel: inferior to him, but superior to all others.
Clarke's Notes on the Bible
Verse 1 Chronicles 27:34. And after Ahithophel — The Targum is curious: "When they went to war, they asked counsel of Ahithophel; and, after the counsel of Ahithophel, they inquired by Urim and Thummim of Jehoiada, the son of Benaiah, prince of the Sanhedrin, and chief of the priesthood; and from Abiathar, the high priest. And after they had inquired by Urim and Thummim, they went out to battle, well armed with bows and slings; and Joab, the general of the king's troops, led them on." It is worthy of remark, that Obil, an Ishmaelite or Arab, was put over the camels, which is a creature of Arabia; and that Jaziz, a Hagarene, (the Hagarenes were shepherds by profession,) was put over the flocks: nothing went by favour; each was appointed to the office for which he was best qualified; and thus men of worth were encouraged, and the public service effectually promoted.