Study Desk

and whosoever shall stumble at this stone, shall be broken: but on whomsoever it shall fall, he shall be entirely crush'd.

and they endeavoured to seize him, but were afraid of the multitude, because they took him for a prophet.

he sent out his servants to call those that were invited to the wedding: but they would not come.

but instead of showing any regard, they went their ways, one to his farm, another to his traffick.

then he said to his servants, the feast is ready, but they who were invited were very unworthy.

but upon the king's coming in to see the guests, he observ'd one there without a wedding garment: and he said to him,

thus many are called, but few are converted.

but Jesus perceiving their malice, said, why, hypocrites, would you insnare me?

now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother:

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

" I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living.

but the Pharisees hearing that he had dumb-founded the Sadducees, they met together in council.

but not a man was able to answer him a word, and from that time there was no body so hardy as to ask him any more questions.

therefore whatever moral precepts they bid you observe, those observe and practise; but don't follow their example: for they preach one thing, and practise another.

for they load men with intolerable impositions, and will not take the least pains to ease them of the burthen: they do nothing but out of ostentation,

But don't you assume that title, for you have but one doctor, who is the Christ; as for you, you are all brethren alike.

neither take the title of masters, for you have but one master, who is the Messias.

wo unto you, Scribes and Pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye not only refuse to go in your selves, but hinder those that would.

wo unto you, ye blind guides, who say, if any man swear by the temple he is under no obligation: but if he swear by the gold of the temple, he is bound by his oath.

again, if any one swear by the altar he is under no engagement but if he swear by the gift that is upon it, he is bound thereby.