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And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.

For whersoever is a testament there must also be the deeth of him that maketh the testament.

For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.

For which cause also nether that fyrst testament was ordeyned with out bloud.

For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people

For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:

for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.

so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.

For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.

For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.

For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.

By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.

But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god

For with one offerynge hath he made parfecte for ever them yt are sanctified.

And where remission of these thinges is there is no moare offerynge for synne.

by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.

and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)

For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes

but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries

For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.