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For vnto which of the angels sayde he ateny tyme: Thou arte my sonne this daye be gate I the? And agayne: I will be his father and he shalbe my sonne.

Are they not all mynistrynge spretes sent to minister for their sakes which shalbe heyres of salvacion?

For yf the worde which was spoke by angels was stedfast: so yt every trasgressio and disobediece receaved a iust recopece to rewarde:

After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes.

Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.

For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the lorde of their saluacion parfect thorow sofferynge.

For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren

For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll

For he in no place taketh on him the angels: but the seede of Abraham taketh he on him.

Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes.

For in that he him silfe suffered and was tempted he is able to sucker them that are tempted.

For some whe they hearde rebelled: howbe it not all yt ca out of Egypt vnder Moses.

For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.

For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes.

Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.

For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye.

For he yt is is entred into his rest doth cease from his awne workes as god did from his.

For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte:

nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.

For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne.