Study Desk

For as in the Adam all die, thus also in the Christ all shall be made alive.

For he must reign until he put all enemies under his feet.

For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?

If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.

in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.

For this corruptible must needs put on incorruptibility, and this mortal put on immortality.

Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do *ye* do also.

But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.

For I will not see you now in passing, for I hope to remain a certain time with you, if the Lord permit.

For a great door is opened to me and an effectual [one], and [the] adversaries many.

Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.

Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

For they have refreshed my spirit and yours: own therefore such.

But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer,

(and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.