Study Desk

For Christ [is] the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

For the scripture saith, whoever believeth on him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

For whoever shall call upon the name of the Lord shall be saved.

But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

For if the rejection of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

For if the first fruit [is] holy, the lump [is] also [holy]: and if the root [is] holy, so [are] the branches.

For if God spared not the natural branches, [take heed] lest he also spare not thee.

And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural [branches], be grafted into their own olive-tree?

For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

For this [is] my covenant to them, when I shall take away their sins.

As concerning the gospel, [they are] enemies for your sakes: but as concerning the election, [they are] beloved for the father's sakes.

For the gifts and calling of God [are] without repentance.