Study Desk

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

Because that which is known of God is manifest among them, for God did manifest [it] to them,

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

For there is no acceptance of faces with God,

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --

For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

for the name of God because of you is evil spoken of among the nations, according as it hath been written.

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

much in every way; for first, indeed, that they were intrusted with the oracles of God;

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,