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For which thing take ye togidere, as also Crist took you in to the onour of God.

For Y seie, that Jhesu Crist was a mynystre of circumcisioun for the treuthe of God, to conferme the biheestis of fadris.

And hethene men owen to onoure God for merci; as it is writun, Therfor, Lord, Y schal knowleche to thee among hethene men, and Y schal synge to thi name.

And, britheren, more boldli Y wroot to you a parti, as bryngynge you in to mynde, for the grace that is youun to me of God,

For Y dar not speke ony thing of tho thingis, whiche Crist doith not bi me, in to obedience of hethene men, in word and dedis,

For to whom it is not teld of him, thei schulen se, and thei that herden not, schulen vndurstonde.

For which thing Y was lettid ful myche to come to you, and Y am lettid to this tyme.

For Macedonye and Acaie han assaied to make sum yifte to pore men of seyntis, that ben in Jerusalem.

For it pleside to hem, and thei ben dettouris of hem; for hethene men ben maad parteneris of her goostli thingis, thei owen also in fleischli thingis to mynystre to hem.

that ye resseyue hir in the Lord worthili to seyntis, and `that ye helpe hir in what euere cause sche schal nede of you. For sche helpide many men, and my silf.

which vndurputtiden her neckis for my lijf; to whiche not Y aloone do thankyngis, but also alle the chirchis of hethene men.

For suche men seruen not to the Lord Crist, but to her wombe, and bi swete wordis and blessyngis disseyuen the hertis of innocent men.

Y do thankyngis to my God eueremore for you, in the grace of God that is youun to you in Crist Jhesu.

For in alle thingis ye ben maad riche in hym, in ech word, and in ech kunnyng,

For, my britheren, it is teld to me of hem that ben at Cloes, that stryues ben among you.

And Y seie that, that ech of you seith, For Y am of Poul, and Y am of Apollo, and Y am of Cefas, but Y am of Crist.

Whether Crist is departid? whether Poul was crucified for you, ether ye ben baptisid in the name of Poul?

For Crist sente me not to baptise, but to preche the gospel; not in wisdom of word, that the cros of Crist be not voidid awei.

For the word of the cros is foli to hem that perischen; but to hem that ben maad saaf, that is to seie, to vs, it is the vertu of God.

For it is writun, Y schal distruye the wisdom of wise men, and Y schal reproue the prudence of prudent men.