Study Desk

And when thou prayest, thou shalt not be as ye ypocrytes are. For they loue to stode and praye in the synagoges, and in the corners of the stretes, to be sene of men. Verely I saie vnto you: they haue their rewarde.

And when ye praye, bable not moch, as ye Hethen do: for they thinke that they shalbe herde, for their moch bablynges sake.

Be not ye lyke them therfore. For youre father knoweth where of ye haue nede, before ye axe of him.

And lede vs not in to teptacion: but delyuer vs from euell. For thyne is the kyngdome, and the power, and the glorye for euer. Amen.

For yf ye forgeue other men their treaspases, youre heauenly father shall also forgeue you.

Moreouer when ye fast, be not sad as ye ypocrytes are. For they disfigure their faces, that they myght be sene of men to fast. Verely I saye vnto you: they haue their rewarde.

For where youre treasure is, there is youre herte also.

No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.

Therfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet?

Beholde the foules of ye ayer: for they sowe not, nether reepe, nor yet cary in to the barnes: and yet youre heauely father fedeth the. Are ye not moch better the they?

why care ye then for rayment? Considre the lylies of the felde, how they growe. They laboure not, nether spynne.

And yet for all that I saye vnto you, that euen Salomon in all his royalte was not arayed lyke vnto one of these.

After all soch thynges do the heithen seke. For youre heauenly father knoweth, that ye haue nede of all these thynges.

Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll.

For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne.

For whosoeuer axeth, receaueth: and he that seketh, fyndeth: and to hym yt knocketh, it shal opened.

Enter in at the strayte gate: for wyde is the gate, and broade is the waye, that leadeth to destruccion: & many there be, which go in therat.

For he taught them as one hauynge power, and not as the Scribes.

For I myselfe also am a ma subiect to ye auctorite of another, & haue sowdiers vnder me. Yet wha I saye to one: go, he goeth, and to another: come, he commeth: & to my seruaunt: do this, he doeth it.

And beholde, all the cyte came out and met Iesus. And when they sawe hym, they besought hym, for to departe out of their coostes.