Study Desk

[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known.

Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;

For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;

He that finds his life shall lose it, and he who has lost his life for my sake shall find it.

and said to him, Art *thou* the coming [one]? or are we to wait for another?

For all the prophets and the law have prophesied unto John.

For John has come neither eating nor drinking, and they say, He has a demon.

Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.

But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.

And *thou*, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.

But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.

Yea, Father, for thus has it been well-pleasing in thy sight.

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;

for my yoke is easy, and my burden is light.

How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?

For the Son of man is Lord of the sabbath.

And if *I* cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason *they* shall be your judges.

For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.

Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.