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and he it is that optayneth grace for oure synnes: not for oure synnes onely, but also for the synnes of all the worlde.

But who so kepeth his worde, in him is the loue of God perfecte in dede. Hereby knowe we, that we are in him.

Brethren, I wryte no new commaundement vnto you, but that olde commaundement, which ye haue herde from the begynnynge.

But he yt hateth his brother, is in darknes, and walketh in darknes, and can not tell whither he goeth, for ye darknes hath blynded his eyes.

for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.

And the worlde passeth awaye and the lust therof. But he that fulfylleth the wyll of God, abydeth for euer.

They wente out fro vs, but they were not of vs: for yf they had bene of vs, they wolde no doute haue contynued with vs. But that they maye be knowne, how that they are not all of vs.

But ye haue the anoyntinge of him yt is holy, & ye knowe all thiges.

I haue not wrytte vnto you, as though ye knewe not ye trueth but ye knowe it, & are sure, yt no lye cometh of ye trueth.

Who is a lyar, but he yt denyeth yt Iesus is Christ? The same is ye Antichrist, yt denyeth the father & ye sonne.

And the anoyntinge which ye haue receaued of him, dwelleth in you: & ye nede not yt eny ma teach you, but as the anoyntinge teacheth you all thiges, euen so is it true, & is no lye. And as it hath taughte you, eue so abide ye therin.

Dearly beloued, we are now ye childre of God, and yet hath it not appeared what we shalbe. But we knowe yt when he shal appeare, we shal be like him: for we shal se him as he is.

But he yt hath this worldes good, & seyth his brother haue nede, and shutteth vp his hert fro him, how dwelleth the loue of God in him?

My litle children, let vs not loue with worde nether with tonge, but with ye dede, and with the trueth.

But yf oure hert condemne vs, God is greater the oure hert, and knoweth all thinges.

Dearly beleued, beleue not ye euery sprete, but proue the spretes, whether they be of God. For many false prophetes are gone out in to the worlde.

Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to make agremet for oure synnes.

Feare is not in loue, but perfecte loue casteth out feare: for feare hath paynefulnes. He that feareth, is not perfecte in loue.

Who is it yt ouercommeth the worlde, but he which beleueth that Iesus is the sonne of God?

This is he that cometh with water and bloude, euen Iesus Christ: not with water onely, but with water and bloude. And it is the sprete that beareth wytnes: for the sprete is the trueth.