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Thy parte shalbe with the stony rockes by the ryuer: Yee euen these shal be thy parte. For there thou hast poured meat and drynkoffringes vnto the. Shulde I ouersee that?

Thou hast had trouble for ye multitude of thyne owne wayes, yet saydest thou neuer: I wil leaue of. Thou thinkest to haue life (or health) of thy self, and therfore thou beleuest not that thou art sick.

For when wilt thou be aba?shed or feare, seinge thou hast broken thy promyse, & remembrest not me, nether hast me in thine hert? Thinkest thou, that I also will holde my peace (as afore tyme) yt thou fearest me not?

For thus saieth the hie and excellet, euen he that dwelleth in euerlastingnesse, whose name is the holyone: I dwel hie aboue and in the sanctuary, & with him also, yt is of a cotrite and huble sprete: yt I maye heale a troubled mynde, and a cotrite herte.

For I chide not euer, & am not wroth wt out ende. But ye blastinge goeth fro me, though I make the breath.

I am wroth wt hi for his couetousnes & lust, I smyte him, I hyde me, and am angrie, whe he turneth himself, and foloweth ye bywaye of his owne hert.

But yf I maye se his right waye agayne, I make him whole, I lede him, and restore him vnto them whom he maketh ioyful, & that were sory for him.

For they seke me dalye, and wil knowe my wayes, euen as it were a people that dyd right, and had not forsaken the statutes of their God. They argue with me concernynge right iudgment, and wil pleate at the lawe with their God.

Beholde, when ye fast, youre lust remayneth still: for ye do no lesse violence to youre detters: lo, ye fast to strife and debate, and to smyte him with youre fist, that speaketh vnto you. Ye fast not (as somtyme) that youre voyce might be herde aboue.

Thynke ye this fast pleaseth me, that a ma shulde chasten himself for a daye, and to wryth his heade aboute like an hoke in an hairy cloth, & to lye vpon the earth? Shulde that be called fastinge, or a daye yt pleaseth ye LORDE?

Then the places that haue euer bene waist, shalbe buylded of the: there shalt thou laye a foundacion for many kynreds. Thou shalt be called the maker vp of hedges, and ye buylder agayne of ye waye of the Sabbath.

The shalt thou haue yi pleasure in ye LORDE, which shal carie ye hie aboue ye earth, & fede the wt the heretage of Iacob thy father: for the LORDES owne mouth hath so promised.

For yor hondes are defyled with bloude, and yor fyngers wt vnrighteousnesse: Yor lippes speake lesynges, & yor tonge setteth out wickednes.

And this is ye cause yt equite is so farre fro vs, & yt rightuousnes cometh not nye vs. We loke for light, lo, it is darknesse: for ye mornynge shyne, se, we walke in ye darke.

We roare all like Beeres, & mourne stil like doues. We loke for equite, but there is none: for health, but it is farre fro vs.

For or offences are many before ye, & or synnes testifie agaynst vs. Yee we must cofesse yt we offende, & knowlege, yt we do amysse:

He put rightuousnes vpo him for a brest plate, & set the helmet of health vpo his heade. He put on wrath in steade of clothige, & toke gelousy aboute him for a cloke:

wherthorow the name of the LORDE might be feared, from the risynge of the Sone: and his magesty, vnto the goinge downe of the same. For he shal come as a violent waterstreame, which the wynde of the LORDE hath moued.

I will make this conuenaunt with them (sayeth ye LORDE): My sprete that is come vpon the, & the wordes which I haue put in yi mouth, shal neuer go out of thy mouth, nor out of ye mouth of thy childre, no ner out of ye mouth of thy childers childre, from this tyme forth for euer more.

And therfore get the vp by tymes, for thy light cometh, & the glory of ye LORDE shal ryse vp vpo ye.