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And as a vesture shalt thou folde them vp, and they shall be changed: but thou art the same, and thy yeeres shall not faile.

But one in a certaine place witnessed, saying, What is man, that thou shouldest bee mindefull of him? or the sonne of man, that thou wouldest consider him?

Thou hast put all things in subiection vnder his feete. And in that he hath put all things in subiection vnder him, he left nothing that should not be subiect vnto him. But we yet see not all things subdued vnto him,

But we see Iesus crowned with glory and honour, which was made litle inferiour to the Angels, through the suffering of death, that by Gods grace he might taste death for all men.

For he in no sort tooke on him the Angels nature, but hee tooke on him the seede of Abraham.

But Christ is as the Sonne, ouer his owne house, whose house we are, if we holde fast that confidence and that reioycing of that hope vnto the ende.

But exhort one another dayly, while it is called to day, lest any of you be hardened through the deceitfulnes of sinne.

But with whome was he displeased fourtie yeeres? Was hee not displeased with them that sinned, whose carkeises fell in the wildernes?

And to whom sware he that they should not enter into his rest, but vnto them yt obeyed not?

For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.

Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.

For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.

And no man taketh this honor vnto him selfe, but he that is called of God, as was Aaron.

So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.

But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.

But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.

But beloued, we haue perswaded our selues better things of you, and such as accompany saluation, though we thus speake.

That ye be not slouthfull, but followers of them, which through faith and patience, inherite the promises.

Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.

But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.