Study Desk

But to this day whenever Moses is read, a veil [of blindness] lies over their heart;

but whenever a person turns [in repentance and faith] to the Lord, the veil is taken away.

But we have renounced the disgraceful things hidden because of shame; not walking in trickery or adulterating the word of God, but by stating the truth [openly and plainly], we commend ourselves to everyone's conscience in the sight of God.

But even if our gospel is [in some sense] hidden [behind a veil], it is hidden [only] to those who are perishing;

For we do not preach ourselves, but Jesus Christ as Lord, and ourselves [merely] as your bond-servants for Jesus' sake.

But we have this precious treasure [the good news about salvation] in [unworthy] earthen vessels [of human frailty], so that the grandeur and surpassing greatness of the power will be [shown to be] from God [His sufficiency] and not from ourselves.

We are pressured in every way [hedged in], but not crushed; perplexed [unsure of finding a way out], but not driven to despair;

hunted down and persecuted, but not deserted [to stand alone]; struck down, but never destroyed;

So physical death is [actively] at work in us, but [spiritual] life [is actively at work] in you.

So we look not at the things which are seen, but at the things which are unseen; for the things which are visible are temporal [just brief and fleeting], but the things which are invisible are everlasting and imperishable.

For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection].

Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment].

We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart.

and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],

that is, that God was in Christ reconciling the world to Himself, not counting people's sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

but we commend ourselves in every way as servants of God: in great endurance, in sufferings, in hardships, in distresses,

There is no limit to our affection for you, but you are limited in your own affection [for us].

For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within.

But God, who comforts and encourages the depressed and the disquieted, comforted us by the arrival of Titus.