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and thou schalt seie to hem, Se ye that ye kepe my sabat, for it is a signe bytwixe me and you in youre generaciouns; that ye wite, that Y am the Lord, which halewe you.

Kepe ye my sabat, for it is hooli to you; he that defoulith it, schal die bi deeth, the soule of hym, that doith werk in the sabat, schal perische fro the myddis of his puple.

it is a couenaunt euerlastinge bitwixe me and the sones of Israel, and it is `a signe euerlastynge; for in sixe daies God made heuene and erthe, and in the seuenthe day he ceessid of werk.

Forsothe the puple siy, that Moises made tariyng to come doun fro the hil, and it was gaderid ayens Aaron, and seide, Rise thou, and make goddis to vs, that schulen go bifore vs, for we witen not what bifelde to this Moises, that ladde vs out of the lond of Egipt.

To whom he answeride, My lord, be not wrooth, for thou knowist this puple, that it is enclynaunt to yuel;

thei seiden to me, Make thou goddis to vs, that schulen go bifore vs, for we witen not, what bifelde to this Moises, that ladde vs out of the lond of Egipt.

Therfor Moyses siy the puple, that it was maad bare; for Aaron hadde spuylid it for the schenschip of filthe, and hadde maad the puple nakid among enemyes.

Sotheli whanne `the tother day was maad, Moises spak to the puple, Ye han synned the moost synne; Y schal stie to the Lord, if in ony maner Y schal mowe biseche hym for youre felony.

Therfor the Lord smoot the puple for the gilt of the calf, which calf Aaron made.

and that thou entre in to the lond flowynge with mylk and hony; for Y schal not stye with thee, for `thou art a puple of hard nol, lest perauenture Y leese thee in the weie.

for in what thing moun we wite, Y and thi puple, that we han founde grace in thi siyt, if thou schalt not go with vs, that we be glorified of alle puplis that dwellen on erthe?

Forsothe the Lord seide to Moises, Y schal do also this word, which thou hast spoke; for thou hast founde grace bifor me, and Y knewe thi silf bi name.

And eft God seide, Thou maist not se my face, for a man schal not se me, and schal lyue.

and seide, Lord, if Y haue founde grace in thi siyt, Y biseche that thou go with vs, for the puple is of hard nol, and that thou do awey oure wickidnesses and synnes, and welde vs.

Thou schalt kepe the solempynyte of therf looues; seuene daies thou schalt ete therf looues, as Y comaundide to thee, in the time of the monethe of newe fruytis; for in the monethe of veer tyme thou yedist out of Egipt.

For whanne Y schal take awei folkis fro thi face, and Y schal alarge thi termes, noon schal sette tresouns to thi lond, while thou stiest and apperist in the siyt of thi Lord God, thries in the yeer.

Therfor Moises comaundide to be cried bi the vois of a criere, Nether man nether womman offre more ony thing in the werk of seyntuarie; and so it was ceessid fro yiftis to be offrid, for the thingis offrid sufficiden,

He made also the brasun gridile therof, `bi the maner of a net, and a `panne for colis vndur it, in the myddis of the auter.

for he made the entryng of the tabernacle bitwixe euer either, weren tentis euenli of fiftene cubitis, thre pilers, and so many foundementis.

Whiche instrumentis Beseleel, sone of Huri, sone of Hur, of the lynage of Juda, fillide; for the Lord comaundide bi Moises,